G1510–εἰμί–eimi

The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, "There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!"

εἰσὶν eisin “there are”

Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

οὖσαν ousan “being”

He said, "What is the Kingdom of God like? To what shall I compare it?

ἐστὶν estin “is”

It is like a grain of mustard seed, which a man took, and put in his own garden. It grew, and became a large tree, and the birds of the sky lodged in its branches."

ἐστὶν estin “it is”

It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened."

ἐστὶν estin “it is”

When once the master of the house has risen up, and has shut the door, and you begin to stand outside, and to knock at the door, saying, 'Lord, Lord, open to us!' then he will answer and tell you, 'I don't know you or where you come from.'

ἐστέ· este “are;”

He will say, 'I tell you, I don't know where you come from. Depart from me, all you workers of iniquity.'

ἐστέ, este “you are,”

There will be weeping and gnashing of teeth, when you see Abraham, Isaac, Jacob, and all the prophets, in the Kingdom of God, and yourselves being thrown outside.

ἔσται estai “will be”

Behold, there are some who are last who will be first, and there are some who are first who will be last."

εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”

It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

ἦσαν ēsan “were”

Behold, a certain man who had dropsy was in front of him.

ἦν ēn “there was”

"When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him,

ᾖ ē “may have been”

But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you.

ἔσται estai “will be”

and you will be blessed, because they don't have the resources to repay you. For you will be repaid in the resurrection of the righteous."

ἔσῃ, esē “you will be,”

He sent out his servant at supper time to tell those who were invited, 'Come, for everything is ready now.'

ἐστιν estin “[it] is”

"The servant said, 'Lord, it is done as you commanded, and there is still room.'

ἐστίν. estin “there is.”

For I tell you that none of those men who were invited will taste of my supper.'"

εἰσιν eisin “are”

Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?

ἐστιν estin “he is”

Or else, while the other is yet a great way off, he sends an envoy, and asks for conditions of peace.

ὄντος ontos “being”

It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

ἐστιν· estin “is it;”

Now all the tax collectors and sinners were coming close to him to hear him.

Ἦσαν Ēsan “Were”

I tell you that even so there will be more joy in heaven over one sinner who repents, than over ninety-nine righteous people who need no repentance.

ἔσται estai “there will be”

I am no more worthy to be called your son. Make me as one of your hired servants."'

εἰμὶ eimi “am I”

The son said to him, 'Father, I have sinned against heaven, and in your sight. I am no longer worthy to be called your son.'

εἰμὶ eimi “am I”

for this, my son, was dead, and is alive again. He was lost, and is found.' They began to celebrate.

ἦν ēn “was”ἦν ēn “he was”