Lexicon entry · Greek
G1510εἰμίeimi
to bePart of speech: Greek Verb
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2,412 occurrences in 2,044 verses
With their references and text in Webster Bible Translation.
And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath.
εἰσὶν eisin “there are”
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the Sabbath?
οὖσαν ousan “being”
Then said he, To what is the kingdom of God like? and to what shall I resemble it?
ἐστὶν estin “is”
It is like a grain of mustard-seed, which a man took, and cast into his garden, and it grew, and became a great tree; and the fowls of the air lodged in the branches of it.
ἐστὶν estin “it is”
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
ἐστὶν estin “it is”
When once the master of the house hath risen, and hath shut the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open to us; and he will answer and say to you, I know you not whence ye are:
ἐστέ· este “are;”
But he will say, I tell you, I know you not whence ye are: depart from me, all ye workers of iniquity.
ἐστέ, este “you are,”
There shall be weeping and gnashing of teeth when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves excluded.
ἔσται estai “will be”
And behold, there are last, who shall be first; and there are first who shall be last.
εἰσὶν eisin “there are”ἔσονται esontai “will be”εἰσὶν eisin “there are”ἔσονται esontai “will be”
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.
ἦσαν ēsan “were”
And behold, there was a certain man before him who had the dropsy.
ἦν ēn “there was”
When thou art invited by any man to a wedding, sit not down in the highest room, lest a more honorable man than thou be invited by him;
ᾖ ē “may have been”
But when thou art invited, go and sit down in the lowest room; that when he that invited thee cometh, he may say to thee, Friend, go up higher: then shalt thou have honor in the presence of them that sit at table with thee.
ἔσται estai “will be”
And thou shalt be blessed: for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
ἔσῃ, esē “you will be,”
And sent his servant at supper-time, to say to them that were invited, Come, for all things are now ready.
ἐστιν estin “[it] is”
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
ἐστίν. estin “there is.”
For I say to you, that none of those men who were invited, shall taste my supper.
εἰσιν eisin “are”
Or what king going to make war against another king, sitteth not down first, and consulteth whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
ἐστιν estin “he is”
Or else, while the other is yet a great way off, he sendeth an embassy, and desireth conditions of peace.
ὄντος ontos “being”
It is neither fit for the land, nor yet for the dunghill, but men cast it out. He that hath ears to hear, let him hear.
ἐστιν· estin “is it;”
Then drew near to him all the publicans and sinners to hear him.
Ἦσαν Ēsan “Were”
I say to you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who need no repentance.
ἔσται estai “there will be”
And am no more worthy to be called thy son: make me as one of thy hired servants.
εἰμὶ eimi “am I”
And the son said to him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
εἰμὶ eimi “am I”
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
ἦν ēn “was”ἦν ēn “he was”