G1510–εἰμί–eimi

Thei ben lijk to children sittynge in chepyng, and spekynge togider, and seiynge, We han sungun to you with pipis, and ye han not daunsid; we han maad mornyng, and ye han not wept.

εἰσιν eisin “are they”

And lo! a synful womman, that was in the citee, as sche knewe, that Jhesu sat at the mete in the hous of the Farisee, sche brouyte an alabaustre box of oynement;

ἦν ēn “was”

And the Farise seynge, that hadde clepide hym, seide within hym silf, seiynge, If this were a prophete, he schulde wite, who and what maner womman it were that touchith hym, for sche is a synful womman.

ἦν ēn “He was”ἐστιν. estin “she is.”

And he answeride, Twei dettouris weren to o lener; and oon auyt fyue hundrid pans, and `the other fifti; but whanne thei hadden not wherof `thei schulden yeelde, he foryaf to bothe. Who thanne loueth hym more?

ἦσαν ēsan “there were”

And thei that saten to gider at the mete, bigunnen to seie with ynne hem silf, Who is this that foryyueth synnes.

ἐστιν estin “is”

and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,

ἦσαν ēsan “were”

But hise disciplis axiden him, what this parable was.

εἴη eiē “would mean”

And this is the parable.

ἔστιν estin “Is”ἐστὶν estin “is”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

εἰσιν eisin “are”

But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.

εἰσιν eisin “are”

But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.

εἰσιν eisin “are”

For ther is no priuei thing, which schal not be openyd, nether hid thing, which schal not be knowun, and come in to open.

ἐστιν estin “is”

And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.

εἰσιν eisin “are”

And he seide to hem, Where is youre feith? Which dredynge wondriden, and seiden togidir, Who, gessist thou, is this? for he comaundith to wyndis and to the see, and thei obeien to hym.

ἐστιν estin “is”ἐστιν estin “is”

And thei rowiden to the cuntree of Gerasenus, that is ayens Galilee.

ἐστὶν estin “is”

And Jhesus axide hym, and seide, What name is to thee? And he seide, A legioun; for many deuelis weren entrid in to hym.

ἐστιν; estin “is”

And there was a flok of many swyne lesewynge in an hil, and thei preieden hym, that he schulde suffre hem to entre in to hem. And he suffride hem.

ἦν ēn “There was”

And it was don, whanne Jhesus was gon ayen, the puple resseyuede hym; for alle weren abidynge hym.

ἦσαν ēsan “they were”

for he hadde but o douyter `almost of twelue yeer eelde, and sche was deed. And it bifel, the while he wente, he was thrungun of the puple.

ἦν ēn “was”

And a womman that hadde a flux of blood twelue yeer, and hadde spendid al hir catel in leechis, and sche miyte not be curid of ony,

οὖσα ousa “being”

And Eroude seide, Y haue biheedid Joon; and who is this, of whom Y here siche thingis? And he souyte to se hym.

ἐστιν estin “is”

And the dai bigan to bowe doun, and the twelue camen, and seiden to hym, Leeue the puple, that thei go, and turne in to castels and townes, that ben aboute, that thei fynde mete, for we ben here in a desert place.

ἐσμέν. esmen “we are.”

And he seide to hem, Yue ye to hem to ete. And thei seiden, Ther ben not to vs mo than fyue looues and twei fischis, but perauenture that we go, and bie meetis to al this puple.

εἰσὶν eisin “there are”

And the men weren almost fyue thousynde. And he seide to hise disciplis, Make ye hem sitte to mete bi cumpanyes, a fifti to gidir.

ἦσαν ēsan “They were”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

εἰσίν eisin “there are”