G1510–εἰμί–eimi

And it was don in tho daies, he wente out in to an hil to preye; and he was al nyyt dwellynge in the preier of God.

ἦν ēn “He was”

And whanne hise iyen weren cast vp in to hise disciplis, he seide, Blessid be ye, `pore men, for the kyngdom of God is youre.

ἐστὶν estin “is”

Ye schulen be blessid, whanne men schulen hate you, and departe you awei, and putte schenschip to you, and cast out youre name as yuel, for mannus sone.

ἐστε, este “are you”

And if ye louen hem that louen you, what thanke is to you? for synful men louen men that louen hem.

ἐστίν; estin “is it?”

And if ye don wel to hem that don wel to you, what grace is to you? synful men don this thing.

ἐστίν; estin “is it?”

And if ye leenen to hem of whiche ye hopen to take ayen, what thanke is to you? for synful men leenen to synful men, to take ayen as myche.

ἐστίν; estin “is it?”

Netheles loue ye youre enemyes, and do ye wel, and leene ye, hopinge no thing therof, and youre mede schal be myche, and ye schulen be the sones of the Heyest, for he is benygne on vnkynde men and yuele men.

ἔσται estai “will be”ἔσεσθε esesthe “you will be”ἐστιν estin “is”

Therfor be ye merciful, as youre fadir is merciful.

ἐστίν. estin “is.”

A disciple is not aboue the maistir; but eche schal be perfite, if he be as his maister.

ἔστιν estin “is”ἔσται estai “will be”

It is not a good tree, that makith yuel fruytis, nether an yuel tree, that makith good fruytis;

ἐστιν estin “there is”

Eche that cometh to me, and herith my wordis, and doith hem, Y schal schewe to you, to whom he is lijk.

ἐστὶν estin “he is”

He is lijk to a man that bildith an hous, that diggide deepe, and sette the foundement on a stoon. And whanne greet flood was maad, the flood was hurtlid to that hous, and it miyte not moue it, for it was foundid on a sad stoon.

ἐστιν estin “he is”

But he that herith, and doith not, is lijk to a man bildynge his hous on erthe with outen foundement; in to which the flood was hurlid, and anoon it felle doun; and the fallyng doun of that hous was maad greet.

ἐστιν estin “it is”

But a seruaunt of a centurien, that was precious to hym, was sijk, and drawynge to the deeth.

ἦν ēn “was”

And whanne thei camen to Jhesu, thei preieden hym bisili, and seiden to hym, For he is worthi, that thou graunte to hym this thing;

ἐστιν estin “he is”

And Jhesus wente with hem. And whanne he was not fer fro the hous, the centurien sente to hym freendis, and seide, Lord, nyle thou be trauelid, for Y am not worthi, that thou entre vnder my roof;

εἰμι eimi “I am”

For Y am a man ordeyned vndur power, and haue knyytis vndur me; and Y seie to this, Go, and he goith, and to anothir, Come, and he cometh, and to my seruaunt, Do this thing, and he doith.

εἰμι eimi “am”

And whanne he cam nyy to the yate of the citee, lo! the sone of a womman that hadde no mo children, was borun out deed; and this was a widowe; and myche puple of the citee with hir.

ἦν ēn “was”ἦν ēn “was”

And Joon clepide tweyn of hise disciplis, and sente hem to Jhesu, and seide, Art thou he that is to come, or abiden we anothir?

εἶ ei “are”

And whanne the men cam to hym, thei seiden, Joon Baptist sente vs to thee, and seide, Art thou he that is to come, or we abiden anothir?

εἶ ei “are”

And he that schal not be sclaundrid in me, is blessid.

ἐστιν estin “is”

What wenten ye out in to desert to se? a reed waggid with the wynd?

εἰσίν. eisin “are.”

This is he, of whom it is writun, Lo! Y sende myn aungel bifor thi face, which schal make `thi weie redi bifor thee.

ἐστιν estin “is he”

Certis Y seie to you, there is no man more prophete among children of wymmen, than is Joon; but he that is lesse in the kyngdom of heuenes, is more than he.

ἐστιν. estin “is.”ἐστιν. estin “is.”

And the Lord seide, Therfor to whom schal Y seie `men of this generacioun lijk, and to whom ben thei lijk?

εἰσὶν eisin “are they”