G1510–εἰμί–eimi

Make friends with thine adverse party quickly, whilst thou art in the way with him; lest some time the adverse party deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Ἴσθι Isthi “do be”εἶ ei “you are”

But *I* say unto you, Do not swear at all; neither by the heaven, because it is [supplied: the] throne of God;

ἐστὶν estin “it is”

nor by the earth, because it is [supplied: the] footstool of his feet; nor by Jerusalem, because it is [supplied: the] city of the great King.

ἐστιν estin “it is”ἐστὶν estin “it is”

But let your word be Yea, yea; Nay, nay; but what is more than these is from evil.

ἔστω estō “should be”ἐστιν. estin “comes.”

Be *ye* therefore perfect as your heavenly Father is perfect.

ἔσεσθε esesthe “Will be”ἐστιν. estin “is.”

so that thine alms may be in secret, and thy Father who sees in secret will render [supplied: it] to thee.

ᾖ ē “may be”

And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.

ἔσεσθε esesthe “you [pl.] will be”

and lead us not into temptation, but save us from evil.

ἐστιν estin “is”

for where thy treasure is, there will be also thy heart.

ἐστιν estin “is”ἔσται estai “will be”

The lamp of the body is the eye; if therefore thine eye be single, thy whole body will be light:

ἐστιν estin “is”ᾖ ē “shall be”ἔσται· estai “will be;”

but if thine eye be wicked, thy whole body will be dark. If therefore the light that is in thee be darkness, how great the darkness!

ᾖ, ē “shall be,”ἔσται. estai “will be.”ἐστίν, estin “is,”

For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?

ἐστιν estin “is”

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into [supplied: the] oven, will he not much rather you, O [supplied: ye] of little faith?

ὄντα onta “being [here]”

Or what man is there of you who, if his son shall ask of him a loaf of bread, will give him a stone;

ἐστιν estin “is”

If therefore *ye*, being wicked, know [supplied: how] to give good gifts to your children, how much rather shall your Father who is in the heavens give good things to them that ask of him?

ὄντες ontes “being”

Therefore all things whatever ye desire that men should do to you, thus do *ye* also do to them; for this is the law and the prophets.

ἐστιν estin “is”

Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.

εἰσιν eisin “are”

For narrow the gate and straitened the way that leads to life, and they are few who find it.

εἰσὶν eisin “are”

But beware of false prophets, which come to you in sheep's clothing, but within are ravening wolves.

εἰσιν eisin “they are”

and the rain came down, and the streams came, and the winds blew and beat upon that house, and it fell, and its fall was great.

ἦν ēn “was”

for he taught them as having authority, and not as their scribes.

ἦν ēn “He was”

And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed.

εἰμὶ eimi “I am”

For *I* also am a man under authority, having under me soldiers, and I say to this [supplied: one], Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it.

εἰμι eimi “am”

but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth.

ἔσται estai “will be”

And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

ἐστε, este “are you,”