G1510–εἰμί–eimi

And while thei eeten, Jhesus took breed, and blessid, and brak, and yaf to hem, and seide, Take ye; this is my bodi.

ἐστιν estin “is”

And he seide to hem, This is my blood of the newe testament, which schal be sched for many.

ἐστιν estin “is”

And he seide to hem, My soule is soreweful to the deeth; abide ye here, and wake ye with me.

ἐστιν estin “is”

And whanne he was gon forth a litil, he felde doun on the erthe, and preiede, that if it myyte be, that the our schulde passe fro hym.

ἐστιν estin “it is”

and turnede ayen eftsoone, and foond hem slepynge; for her iyen weren heuyed. And thei knewen not, what thei schulden answere to hym.

ἦσαν ēsan “Were”

And yit while he spak, Judas Scarioth, oon of the twelue, cam, and with him miche puple with swerdis and staues, sent fro the hiyest prestis, and the scribis, and fro the eldre men.

ὢν ōn “being”

And his traytour hadde youun to hem a tokene, and seide, Whom euer Y kisse, he it is; holde ye hym, and lede ye warli.

ἐστιν. estin “is.”

Dai bi dai Y was among you, and tauyte in the temple, and ye helden not me; but that the scripturis be fulfillid.

ἤμην ēmēn “I was”

But Petir suede hym afer in to the halle of the hiyest preest. And he sat with the mynystris, and warmede hym at the fier.

ἦν ēn “he was”

For manye seiden fals witnessyng ayens hym, and the witnessyngis weren not couenable.

ἦσαν. ēsan “were.”

And the witnessyng `of hem was not couenable.

ἦν ēn “was”

But he was stille, and answeride no thing. Eftsoone the hiyest prest axide hym, and seide to hym, Art thou Crist, the sone of the blessid God?

εἶ ei “are”

And Jhesus seide to hym, Y am; and ye schulen se mannus sone sittynge on the riythalf of the vertu of God, and comynge in the cloudis of heuene.

εἰμι, eimi “am,”

And whanne Petir was in the halle bynethen, oon of the damesels of the hiyest prest cam.

ὄντος ontos “when is being”

And whanne sche hadde seyn Petir warmynge hym, sche bihelde hym, and seide, And thou were with Jhesu of Nazareth.

ἦσθα ēstha “you were”

And eftsoone whanne another damesel hadde seyn hym, sche bigan to seye to men that stoden aboute, That this is of hem.

ἐστιν. estin “is.”

And he eftsoone denyede. And aftir a litil, eftsoone thei that stoden nyy, seiden to Petir, Verili thou art of hem, for thou art of Galilee also.

εἶ· ei “you are;”εἶ ei “you are”

And Pilat axide hym, Art thou kynge of Jewis? And Jhesus answeride, and seide to hym, Thou seist.

εἶ ei “are”

And `oon ther was that was seid Barabas, that was boundun with men of dissencioun, that hadden don manslauytir in seducioun.

ἦν ēn “There was”

And knyytis ledden hym with ynneforth, in to the porche of the mote halle. And thei clepiden togidir al the cumpany of knyytis,

ἐστιν estin “is”

And thei ledden hym in to a place Golgatha, that is to seie, the place of Caluari.

ἐστιν estin “is”

And it was the thridde our, and thei crucifieden hym.

ἦν ēn “It was”

And the titil of his cause was writun, Kyng of Jewis.

ἦν ēn “there was”

And in the nynthe our Jhesus criede with a greet vois, and seide, Heloy, Heloy, lamasabatany, that is to seie, My God, my God, whi hast thou forsakun me?

ἐστιν estin “is”

But the centurien that stood forn ayens siy, that he so criynge hadde diede, and seide, Verili, this man was Goddis sone.

ἦν. ēn “was.”