G1510–εἰμί–eimi

Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one:

ἐστίν estin “is”ἐστιν· estin “is;”

The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

ἔστιν. estin “there is.”

The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

ἐστιν estin “He is”ἔστιν estin “there is”

and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."

ἐστιν estin “is”

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

εἶ ei “are you”

Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David?

ἐστιν; estin “is?”

Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

ἐστιν estin “is He”

A poor widow came, and she cast in two small brass coins, which equal a quadrans coin.

ἐστιν estin “is”

"Tell us, when will these things be? What is the sign that these things are all about to be fulfilled?"

ἔσται estai “will be”

For many will come in my name, saying, 'I am he!' and will lead many astray.

εἰμι, eimi “am [He],”

For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places. There will be famines and troubles. These things are the beginning of birth pains.

ἔσονται esontai “There will be”ἔσονται esontai “there will be”

When they lead you away and deliver you up, don't be anxious beforehand, or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit.

ἐστε este “are”

You will be hated by all men for my name's sake, but he who endures to the end, the same will be saved.

ἔσεσθε esesthe “you will be”

Let him who is in the field not return back to take his cloak.

ὢν ōn “being”

For in those days there will be oppression, such as there has not been the like from the beginning of the creation which God created until now, and never will be.

ἔσονται esontai “will be [in]”

the stars will be falling from the sky, and the powers that are in the heavens will be shaken.

ἔσονται esontai “will be”

"Now from the fig tree, learn this parable. When the branch has now become tender, and puts forth its leaves, you know that the summer is near;

ἐστίν. estin “is.”

even so you also, when you see these things coming to pass, know that it is near, at the doors.

ἐστιν estin “He is”

Watch, keep alert, and pray; for you don't know when the time is.

ἐστιν. estin “is.”

It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.

Ἦν Ēn “It was”

For they said, "Not during the feast, because there might be a riot of the people."

ἔσται estai “there will be”

While he was at Bethany, in the house of Simon the leper, as he sat at the table, a woman came having an alabaster jar of ointment of pure nard-- very costly. She broke the jar, and poured it over his head.

ὄντος ontos “when is being”

But there were some who were indignant among themselves, saying, "Why has this ointment been wasted?

ἦσαν ēsan “Were”

and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'

ἐστιν estin “is”

For the Son of Man goes, even as it is written about him, but woe to that man by whom the Son of Man is betrayed! It would be better for that man if he had not been born."

ἦν ēn “was”