G1510–εἰμί–eimi

And Jesus answered him, [supplied: The] first commandment of all [supplied: is], Hear, Israel: the Lord our God is one Lord;

ἐστίν estin “is”ἐστιν· estin “is;”

And a second like it [supplied: is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

ἔστιν. estin “there is.”

And the scribe said to him, Right, teacher; thou hast spoken according to [supplied: the] truth. For he is one, and there is none other besides him;

ἐστιν estin “He is”ἔστιν estin “there is”

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

ἐστιν estin “is”

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

εἶ ei “are you”

And Jesus answering said [supplied: as he was] teaching in the temple, How do the scribes say that the Christ is son of David?

ἐστιν; estin “is?”

David himself [supplied: therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

ἐστιν estin “is He”

And a poor widow came and cast in two mites, which is a farthing.

ἐστιν estin “is”

Tell us, when shall these things be, and what is the sign when all these things are going to be fulfilled?

ἔσται estai “will be”

For many shall come in my name, saying, It is *I*, and shall mislead many.

εἰμι, eimi “am [He],”

For nation shall rise up against nation, and kingdom against kingdom; and there shall be earthquakes in [supplied: different] places, and there shall be famines and troubles: these things [supplied: are the] beginnings of throes.

ἔσονται esontai “There will be”ἔσονται esontai “there will be”

But when they shall lead you away to deliver you up, be not careful beforehand as to what ye shall say, [supplied: nor prepare your discourse]: but whatsoever shall be given you in that hour, that speak; for *ye* are not the speakers, but the Holy Spirit.

ἐστε este “are”

And ye will be hated of all on account of my name; but he that has endured to the end, *he* shall be saved.

ἔσεσθε esesthe “you will be”

and him that is in the field not return back to take his garment.

ὢν ōn “being”

for those days shall be distress such as there has not been the like since [supplied: the] beginning of creation which God created, until now, and never shall be;

ἔσονται esontai “will be [in]”

and the stars of heaven shall be falling down, and the powers which are in the heavens shall be shaken;

ἔσονται esontai “will be”

But learn the parable from the fig-tree: when its branch already becomes tender and puts forth the leaves, ye know that the summer is near.

ἐστίν. estin “is.”

Thus also *ye*, when ye see these things happening, know that it is near, at the doors.

ἐστιν estin “He is”

Take heed, watch and pray, for ye do not know when the time is:

ἐστιν. estin “is.”

Now the passover and the [supplied: feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

Ἦν Ēn “It was”

For they said, Not in the feast, lest perhaps there be a tumult of the people.

ἔσται estai “there will be”

And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

ὄντος ontos “when is being”

And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?

ἦσαν ēsan “Were”

And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?

ἐστιν estin “is”

The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [supplied: it were] good for that man if he had not been born.

ἦν ēn “was”