G1510–εἰμί–eimi

And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.

ἦν ēn “he was [one]”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

ἐστιν estin “it is”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

ἐστιν estin “it is”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

ἐστιν estin “is”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

ἐστιν estin “there is”

But many schulen be, the firste the last, and the last the firste.

ἔσονται esontai “will be”

And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.

Ἦσαν Ēsan “They were”ἦν ēn “was”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

ἔστιν estin “is”

But it is not so among you, but who euer wole be maad gretter, schal be youre mynyster;

ἐστιν estin “is it”ἔσται estai “will be”

and who euer wole be the firste among you, schal be seruaunt of alle.

ἔσται estai “will be”

And whanne he herde, that it is Jhesus of Nazareth, he bigan to crie, and seie, Jhesu, the sone of Dauid, haue merci on me.

ἐστιν, estin “it is,”

And he entride in to Jerusalem, in to the temple; and whanne he `hadde seyn al thing aboute, whanne it was eue, he wente out in to Betanye, with the twelue.

οὔσης ousēs “being”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

ἦν ēn “it was”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

ἔσται estai “it will be done”

Therfor Y seie to you, alle thingis what euer thingis ye preynge schulen axe, bileue ye that ye schulen take, and thei schulen come to you.

ἔσται estai “it will be”

Whether was the baptym of Joon of heuene, or of men? answere ye to me.

ἦν ēn “was it”

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

ἦν. ēn “he was.”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

ἐστιν estin “is”ἔσται estai “will be”

This thing is doon of the Lord, and is wondirful in oure iyen.

ἔστιν estin “it is”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

εἶ ei “You are”

Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.

ἦσαν· ēsan “there were;”

Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.

ἔσται estai “will she be”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

εἰσὶν eisin “are”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

ἔστιν estin “He is”

And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.

ἐστὶν estin “is”