G1510–εἰμί–eimi

At these words his brow darkened, and he went away sad; for he was possessed of great wealth.

ἦν ēn “he was [one]”

The disciples were amazed at His words. Jesus, however, said again, "Children, how hard a struggle is it for those who trust in riches to enter the Kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God."

ἐστιν estin “it is”

Jesus looking on them said, "With men it is impossible, but not with God; for everything is possible with God."

ἐστιν estin “is”

"In solemn truth I tell you," replied Jesus, "that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,

ἐστιν estin “there is”

But many who are now first will be last, and the last, first."

ἔσονται esontai “will be”

They were still on the road going up to Jerusalem, and Jesus was walking ahead of them; they were full of wonder, and some, though they followed, did so with fear. Then, once more calling to Him the Twelve, He began to tell them what was about to happen

Ἦσαν Ēsan “They were”ἦν ēn “was”

but as to sitting at my right hand or at my left, that is not mine to give: it will be for those for whom it is reserved."

ἔστιν estin “is”

but it is not to be so among you. No, whoever desires to be great among you must be your servant;

ἐστιν estin “is it”ἔσται estai “will be”

and whoever desires to be first among you must be the bondservant of all.

ἔσται estai “will be”

Hearing that it was Jesus the Nazarene, he began to cry out, "Son of David, Jesus, have pity on me."

ἐστιν, estin “it is,”

So He came into Jerusalem and into the Temple; and after looking round upon everything there, the hour being now late He went out to Bethany with the Twelve.

οὔσης ousēs “being”

But in the distance He saw a fig-tree in full leaf, and went to see whether perhaps He could find some figs on it. When however He came to it, He found nothing but leaves (for it was not fig time);

ἦν ēn “it was”

In solemn truth I tell you that if any one shall say to this mountain, `Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

ἔσται estai “it will be done”

That is why I tell you, as to whatever you pray and make request for, if you believe that you have received it it shall be yours.

ἔσται estai “it will be”

John's Baptism--was it of Heavenly or of human origin? Answer me."

ἦν ēn “was it”

Or should we say, `human?'" They were afraid of the people; for all agreed in holding John to have been really a Prophet.

ἦν. ēn “he was.”

"But those men--the vine-dressers--said to one another, "`Here is the heir: come, let us kill him, and then the property will one day be ours.'

ἐστιν estin “is”ἔσται estai “will be”

this Cornerstone came from the Lord, and is wonderful in our esteem?'"

ἔστιν estin “it is”

So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

εἶ ei “You are”

There were once seven brothers, the eldest of whom married a wife, but at his death left no family.

ἦσαν· ēsan “there were;”

At the Resurrection whose wife will she be? For they all seven married her."

ἔσται estai “will she be”

For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.

εἰσὶν eisin “are”

He is not the God of dead, but of living men. You are in grave error."

ἔστιν estin “He is”

Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"

ἐστὶν estin “is”