G1510–εἰμί–eimi

But his face fell at that saying, and he went away sorrowful, for he was one who had great possessions.

ἦν ēn “he was [one]”

The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to enter into the Kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through a needle's eye than for a rich man to enter into the Kingdom of God."

ἐστιν estin “it is”

Jesus, looking at them, said, "With men it is impossible, but not with God, for all things are possible with God."

ἐστιν estin “is”

Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the Gospel's sake,

ἐστιν estin “there is”

But many who are first will be last; and the last first."

ἔσονται esontai “will be”

They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him.

Ἦσαν Ēsan “They were”ἦν ēn “was”

but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared."

ἔστιν estin “is”

But it shall not be so among you, but whoever wants to become great among you shall be your servant.

ἐστιν estin “is it”ἔσται estai “will be”

Whoever of you wants to become first among you, shall be bondservant of all.

ἔσται estai “will be”

When he heard that it was Jesus the Nazarene, he began to cry out, and say, "Jesus, you son of David, have mercy on me!"

ἐστιν, estin “it is,”

Jesus entered into the temple in Jerusalem. When he had looked around at everything, it being now evening, he went out to Bethany with the twelve.

οὔσης ousēs “being”

Seeing a fig tree afar off having leaves, he came to see if perhaps he might find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.

ἦν ēn “it was”

For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says.

ἔσται estai “it will be done”

Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them.

ἔσται estai “it will be”

The baptism of John -- was it from heaven, or from men? Answer me."

ἦν ēn “was it”

If we should say, 'From men'"--they feared the people, for all held John to really be a prophet.

ἦν. ēn “he was.”

But those farmers said among themselves, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'

ἐστιν estin “is”ἔσται estai “will be”

This was from the Lord, It is marvelous in our eyes'?"

ἔστιν estin “it is”

When they had come, they asked him, "Teacher, we know that you are honest, and don't defer to anyone; for you aren't partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

εἶ ei “You are”

There were seven brothers. The first took a wife, and dying left no offspring.

ἦσαν· ēsan “there were;”

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

ἔσται estai “will she be”

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

εἰσὶν eisin “are”

He is not the God of the dead, but of the living. You are therefore badly mistaken."

ἔστιν estin “He is”

One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

ἐστὶν estin “is”