G1510–εἰμί–eimi

And he was sad at that saying, and went away grieved: for he had great possessions.

ἦν ēn “he was [one]”

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

ἐστιν estin “it is”

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

ἐστιν estin “is”

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

ἐστιν estin “there is”

But many that are first shall be last; and the last first.

ἔσονται esontai “will be”

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Ἦσαν Ēsan “They were”ἦν ēn “was”

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

ἔστιν estin “is”

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

ἐστιν estin “is it”ἔσται estai “will be”

And whosoever of you will be the chiefest, shall be servant of all.

ἔσται estai “will be”

And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

ἐστιν, estin “it is,”

And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.

οὔσης ousēs “being”

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

ἦν ēn “it was”

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

ἔσται estai “it will be done”

Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.

ἔσται estai “it will be”

The baptism of John, was it from heaven, or of men? answer me.

ἦν ēn “was it”

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

ἦν. ēn “he was.”

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.

ἐστιν estin “is”ἔσται estai “will be”

This was the Lord's doing, and it is marvellous in our eyes?

ἔστιν estin “it is”

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

εἶ ei “You are”

Now there were seven brethren: and the first took a wife, and dying left no seed.

ἦσαν· ēsan “there were;”

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

ἔσται estai “will she be”

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

εἰσὶν eisin “are”

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

ἔστιν estin “He is”

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

ἐστὶν estin “is”