G1510–εἰμί–eimi

But he, sad at the word, went away grieved, for he had large possessions.

ἦν ēn “he was [one]”

And the disciples were amazed at his words. And Jesus again answering says to them, Children, how difficult it is that those who trust in riches should enter into the kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

ἐστιν estin “it is”

But Jesus looking on them says, With men it is impossible, but not with God; for all things are possible with God.

ἐστιν estin “is”

Jesus answering said, Verily I say to you, There is no one who has left house, or brethren, or sisters, or father, or mother, [supplied: or wife], or children, or lands, for my sake and for the sake of the gospel,

ἐστιν estin “there is”

But many first shall be last, and the last first.

ἔσονται esontai “will be”

And they were in the way going up to Jerusalem, and Jesus was going on before them; and they were amazed, and were afraid as they followed. And taking the twelve again to [supplied: him], he began to tell them what was going to happen to him:

Ἦσαν Ēsan “They were”ἦν ēn “was”

but to sit on my right hand or on my left is not mine to give, but for those for whom it is prepared.

ἔστιν estin “is”

but it is not thus among you; but whosoever would be great among you, shall be your minister;

ἐστιν estin “is it”ἔσται estai “will be”

and whosoever would be first of you shall be bondman of all.

ἔσται estai “will be”

And having heard that it was Jesus the Nazaraean, he began to cry out and to say, O Son of David, Jesus, have mercy on me.

ἐστιν, estin “it is,”

And he entered into Jerusalem and into the temple; and having looked round on all things, the hour being already late, he went out to Bethany with the twelve.

οὔσης ousēs “being”

And seeing from afar off a fig-tree which had leaves, he came, if perhaps he might find something on it. And having come up to it he found nothing but leaves, for it was not the time of figs.

ἦν ēn “it was”

Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him.

ἔσται estai “it will be done”

For this reason I say to you, All things whatsoever ye pray for and ask, believe that ye receive it, and it shall come to pass for you.

ἔσται estai “it will be”

The baptism of John, was it of heaven, or of men? answer me.

ἦν ēn “was it”

but should we say, Of men -- they feared the people; for all held of John that he was truly a prophet.

ἦν. ēn “he was.”

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

ἐστιν estin “is”ἔσται estai “will be”

this is of [supplied: the] Lord, and it is wonderful in our eyes?

ἔστιν estin “it is”

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

εἶ ei “You are”

There were seven brethren; and the first took a wife, and dying did not leave seed;

ἦσαν· ēsan “there were;”

In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?

ἔσται estai “will she be”

For when they rise from among [supplied: the] dead they neither marry, nor are given in marriage, but are as angels [supplied: who are] in the heavens.

εἰσὶν eisin “are”

He is not the God of [supplied: the] dead, but of [supplied: the] living. *Ye* therefore greatly err.

ἔστιν estin “He is”

And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [supplied: the] first commandment of all?

ἐστὶν estin “is”