G1510–εἰμί–eimi

But his face became sad at the saying, and he went away sorrowing: for he was one who had much property.

ἦν ēn “he was [one]”

And the disciples were full of wonder at his words. But Jesus said to them again, Children, how hard it is for those who put faith in wealth to come into the kingdom of God!

ἐστιν estin “it is”

It is simpler for a camel to go through a needle's eye, than for a man of wealth to come into the kingdom of God.

ἐστιν estin “it is”

Jesus, looking on them, said, With men it is impossible, but not with God: for all things are possible with God.

ἐστιν estin “is”

Jesus said, Truly I say to you, There is no man who has given up house, or brothers, or sisters, or mother, or father, or children, or land, because of me and the good news,

ἐστιν estin “there is”

But a great number who are first will be last: and those who are last will be first.

ἔσονται esontai “will be”

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were full of wonder; but those who came after him were in fear. And again he took the twelve, and gave them word of the things which were to come on him,

Ἦσαν Ēsan “They were”ἦν ēn “was”

But to be seated at my right hand or at my left is not for me to give: but it is for those for whom it has been made ready.

ἔστιν estin “is”

But it is not so among you: but whoever has a desire to become great among you, let him be your servant:

ἐστιν estin “is it”ἔσται estai “will be”

And whoever has a desire to be first among you, let him be servant of all.

ἔσται estai “will be”

And when it came to his ears that it was Jesus of Nazareth, he gave a cry, and said, Jesus, Son of David, have mercy on me.

ἐστιν, estin “it is,”

And he went into Jerusalem into the Temple; and after looking round about on all things, it being now evening, he went out to Bethany with the twelve.

οὔσης ousēs “being”

And seeing a fig-tree in the distance with leaves, he went to see if by chance it had anything on it: and when he came to it, he saw nothing but leaves, for it was not the time for the fruit.

ἦν ēn “it was”

Truly I say to you, Whoever says to this mountain, Be taken up and be put into the sea; and has no doubt in his heart, but has faith that what he says will come about, he will have his desire.

ἔσται estai “it will be done”

For this reason I say to you, Whatever you make a request for in prayer, have faith that it has been given to you, and you will have it.

ἔσται estai “it will be”

The baptism of John, was it from heaven or from men? give me an answer.

ἦν ēn “was it”

But if we say, From men--they were in fear of the people, because all took John to be truly a prophet.

ἦν. ēn “he was.”

But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours.

ἐστιν estin “is”ἔσται estai “will be”

This was the Lord's doing, and it is a wonder in our eyes?

ἔστιν estin “it is”

And when they had come, they said to him, Master, we are certain that you are true, and have no fear of anyone: you have no respect for a man's position, but you are teaching the true way of God: Is it right to give taxes to Caesar or not?

εἶ ei “You are”

There were seven brothers: and the first took a wife, and at his death there were no offspring;

ἦσαν· ēsan “there were;”

In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.

ἔσται estai “will she be”

When they come back from the dead, they do not get married, but are like the angels in heaven.

εἰσὶν eisin “are”

He is not the God of the dead, but of the living: you are greatly in error.

ἔστιν estin “He is”

And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

ἐστὶν estin “is”