G1510–εἰμί–eimi

But his countenance fell at the saying, and he went away sorrowful: for he was one that had great possessions.

ἦν ēn “he was [one]”

And the disciples were amazed at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

ἐστιν estin “it is”

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

ἐστιν estin “it is”

Jesus looking upon them saith, With men it is impossible, but not with God: for all things are possible with God.

ἐστιν estin “is”

Jesus said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel's sake,

ἐστιν estin “there is”

But many [supplied: that are] first shall be last; and the last first.

ἔσονται esontai “will be”

And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,

Ἦσαν Ēsan “They were”ἦν ēn “was”

but to sit on my right hand or on [supplied: my] left hand is not mine to give; but [supplied: it is for them] for whom it hath been prepared.

ἔστιν estin “is”

But it is not so among you: but whosoever would become great among you, shall be your minister;

ἐστιν estin “is it”ἔσται estai “will be”

and whosoever would be first among you, shall be servant of all.

ἔσται estai “will be”

And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou son of David, have mercy on me.

ἐστιν, estin “it is,”

And he entered into Jerusalem, into the temple; and when he had looked round about upon all things, it being now eventide, he went out unto Bethany with the twelve.

οὔσης ousēs “being”

And seeing a fig tree afar off having leaves, he came, if haply he might find anything thereon: and when he came to it, he found nothing but leaves; for it was not the season of figs.

ἦν ēn “it was”

Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it.

ἔσται estai “it will be done”

Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.

ἔσται estai “it will be”

The baptism of John, was it from heaven, or from men? answer me.

ἦν ēn “was it”

But should we say, From men--they feared the people: for all verily held John to be a prophet.

ἦν. ēn “he was.”

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

ἐστιν estin “is”ἔσται estai “will be”

This was from the Lord, And it is marvellous in our eyes?

ἔστιν estin “it is”

And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not?

εἶ ei “You are”

There were seven brethren: and the first took a wife, and dying left no seed;

ἦσαν· ēsan “there were;”

In the resurrection whose wife shall she be of them? for the seven had her to wife.

ἔσται estai “will she be”

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.

εἰσὶν eisin “are”

He is not the God of the dead, but of the living: ye do greatly err.

ἔστιν estin “He is”

And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?

ἐστὶν estin “is”