G1510–εἰμί–eimi

There is nothing outside a man which entering him can make him unclean; but it is the things which come out of a man that make him unclean."

ἐστιν estin “there is”ἐστιν estin “are”

"Have *you* also so little understanding?" He replied; "do you not understand that anything whatever that enters a man from outside cannot make him unclean,

ἐστε; este “are?”

She was a Gentile woman, a Syro-phoenician by nation: and again and again she begged Him to expel the demon from her daughter.

ἦν ēn “was”

"Let the children first eat all they want," He said; "it is not right to take the children's bread and throw it to the dogs."

ἐστιν estin “it is”

and looking up to Heaven He sighed, and said to him, "Ephphatha!" (that is, "Open!")

ἐστιν estin “is”

About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.

ὄντος ontos “being”

The number fed were about 4,000. Then He sent them away,

ἦσαν ēsan “There were”

Then He asked them pointedly, "But you yourselves, who do you say that I am?" "You are the Christ," answered Peter.

εἶ ei “are”

He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power."

εἰσίν eisin “there are”

Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,

ἦσαν ēsan “they were”

when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah."

ἐστιν estin “it is”

Then there came a cloud spreading over them, and a voice issued from the cloud, "This is my Son, dearly loved: listen to Him."

ἐστιν estin “is”

So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

ἐστιν estin “it is”

"O unbelieving generation!" replied Jesus; "how long must I be with you? how long must I have patience with you? Bring the boy to me."

ἔσομαι, esomai “will I be?”

Then Jesus asked the father, "How long has he been like this?" "From early childhood," he said;

ἐστὶν estin “is it”

Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."

ἔσται estai “he will be”

"You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

ἐστιν estin “there is”

He who is not against us is for us;

ἔστιν estin “is”ἐστιν. estin “is.”

and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.

ἐστε, este “you are,”

"And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.

ἐστιν estin “it is”

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

ἐστίν estin “it is”

Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

ἐστίν estin “it is”

Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

ἐστιν estin “it is”

and the two shall be one'; so that they are two no longer, but `one.'

ἔσονται esontai “will be”εἰσὶν eisin “they are”

Jesus, however, on seeing this, was moved to indignation, and said to them, "Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.

ἐστὶν estin “belongs”