G1510–εἰμί–eimi

Now on the morrow, which is after the preparation, the chief priests and the Pharisees came together to Pilate,

ἐστὶν estin “is”

Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first.

ἔσται estai “will be”

And his look was as lightning, and his clothing white as snow.

ἦν ēn “Was”

He is not here, for he is risen, as he said. Come, see the place where the Lord lay.

ἔστιν estin “He is”

teaching them to observe all things whatsoever I have enjoined you. And behold, *I* am with you all the days, until the completion of the age.

εἰμι eimi “am”

And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.

ἦν ēn “was”

And he preached, saying, There comes he that is mightier than I after me, the thong of whose sandals I am not fit to stoop down and unloose.

εἰμὶ eimi “I am”

And there came a voice out of the heavens: *Thou* art my beloved Son, in thee I have found my delight.

εἶ ei “are”

And he was in the wilderness forty days tempted by Satan, and was with the wild beasts; and the angels ministered to him.

ἦν ēn “He was”ἦν ēn “He was”

And walking by the sea of Galilee, he saw Simon, and Andrew, [supplied: Simon's] brother, casting out a net in the sea, for they were fishers.

ἦσαν ēsan “they were”

And they were astonished at his doctrine, for he taught them as having authority, and not as the scribes.

ἦν ēn “He was”

And there was in their synagogue a man [supplied: possessed] by an unclean spirit, and he cried out

ἦν ēn “there was”

saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God.

εἶ, ei “are,”

And all were amazed, so that they questioned together among themselves, saying, What is this? what new doctrine is this? for with authority he commands even the unclean spirits, and they obey him.

ἐστιν estin “is”

and the whole city was gathered together at the door.

ἦν ēn “was”

But he, having gone forth, began to proclaim [supplied: it] much, and to spread the matter abroad, so that he could no longer enter openly into the city, but was without in desert places, and they came to him from every side.

ἦν. ēn “He was.”

And he entered again into Capernaum after [supplied: several] days, and it was reported that he was at [supplied: the] house;

ἐστίν. estin “He is.”

and, not being able to get near to him on account of the crowd, they uncovered the roof where he was, and having dug [supplied: it] up they let down the couch on which the paralytic lay.

ἦν ēn “He was”

But certain of the scribes were there sitting, and reasoning in their hearts,

ἦσαν ēsan “were”

Which is easier, to say to the paralytic, [supplied: Thy] sins are forgiven [supplied: thee]; or to say, Arise, and take up thy couch and walk?

ἐστιν estin “is”

And it came to pass as he lay at table in his house, that many tax-gatherers and sinners lay at table with Jesus and his disciples; for they were many, and they followed him.

ἦσαν ēsan “there were”

And the disciples of John and the Pharisees were fasting; and they come and say to him, Why do the disciples of John and [supplied: the disciples] of the Pharisees fast, but thy disciples fast not?

ἦσαν ēsan “were”

And Jesus said to them, Can the sons of the bride-chamber fast while the bridegroom is with them? As long as they have the bridegroom with them they cannot fast.

ἐστιν estin “is”

how he entered into the house of God, in [supplied: the section of] Abiathar [supplied: the] high priest, and ate the shew-bread, which it is not lawful unless for the priests to eat, and gave even to those that were with him?

οὖσιν; ousin “being?”

so that the Son of man is lord of the sabbath also.

ἐστιν estin “is”