G1473–ἐγώ–egō

delivering thee from the people, and the nations, to whom now I send thee,

ἐγὼ egō “I myself”

to open their eyes, to turn `them' from darkness to light, and `from' the authority of the Adversary unto God, for their receiving forgiveness of sins, and a lot among those having been sanctified, by faith that `is' toward me.

ἐμέ. eme “Me myself.”

and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

ἐγώ egō “I myself”

for there stood by me this night a messenger of God -- whose I am, and whom I serve --

ἐγώ egō “I myself”

And it came to pass after three days, Paul called together those who are the principal men of the Jews, and they having come together, he said unto them: `Men, brethren, I -- having done nothing contrary to the people, or to the customs of the fathers -- a prisoner from Jerusalem, was delivered up to the hands of the Romans;

ἐγώ, egō “I myself,”

who, having examined me, were wishing to release `me', because of their being no cause of death in me,

ἐμοί· emoi “me myself;”

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

ἐμοῦ. emou “of me.”

so, as much as in me is, I am ready also to you who `are' in Rome to proclaim good news,

ἐμὲ eme “me myself [there is]”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ἐμῷ emō “my”

`Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

ἐμοὶ emoi “me myself”

And I was alive apart from law once, and the command having come, the sin revived, and I died;

ἐγὼ egō “I myself”ἐγὼ egō “I myself”

That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,

ἐμοὶ emoi “to me myself”

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

ἐγὼ egō “I myself”

and now it is no longer I that work it, but the sin dwelling in me,

ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

ἐμοί, emoi “me myself,”

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

ἐγὼ egō “I myself”ἐγὼ egō “I myself”ἐμοὶ emoi “me myself”

I find, then, the law, that when I desire to do what is right, with me the evil is present,

ἐμοὶ emoi “me myself”ἐμοὶ emoi “me myself”

A wretched man I `am'! who shall deliver me out of the body of this death?

ἐγὼ egō “I myself [am]”

I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.

ἐγὼ egō “I myself”

for I was wishing, I myself, to be anathema from the Christ -- for my brethren, my kindred, according to the flesh,

ἐγὼ egō “I myself”

Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;

ἐμῆς emēs “of my”

But I say, Did not Israel know? first Moses saith, `I will provoke you to jealousy by `that which is' not a nation; by an unintelligent nation I will anger you,'

ἐγὼ egō “I myself”

and Isaiah is very bold, and saith, `I was found by those not seeking Me; I became manifest to those not inquiring after Me;'

ἐμὲ eme “Me myself”ἐμὲ eme “Me myself”

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:

ἐγὼ egō “I myself”

but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.'

ἐμαυτῷ emautō “to Myself”