G1437–ἐάν–ean

For he that demeth, is dampned, if he etith; for it is not of feith. And al thing that is not of feith, is synne.

ἐὰν ean “if”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

ἐὰν ean “if”

For whi if ye han ten thousynde of vndur maistris in Crist, but not many fadris; for in Crist Jhesu Y haue gendrid you bi the gospel.

ἐὰν ean “If”

but Y schal come to you soone, if God wole; and Y schal knowe not the word of hem that ben blowun with pride, but the vertu.

ἐὰν ean “if”

But now Y wroot to you, that ye be not meynd. But if he that is named a brother among you, and is a letchour, or coueitouse, or seruynge to ydols, or cursere, or ful of drunkenesse, or raueynour, to take no mete with siche.

ἐάν ean “if”

Therfor if ye han worldli domes, ordeyne ye tho contemptible men, that ben in the chirche, to deme.

ἐὰν ean “if”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

ἐὰν ean “if”

But Y seie to hem, that ben not weddid, and to widewis, it is good to hem, if thei dwellen so as Y.

ἐὰν ean “if”

and that if sche departith, that sche dwelle vnweddid, or be recounselid to hir hosebonde; and the hosebonde forsake not the wijf.

ἐὰν ean “if”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

ἐὰν ean “If”ἐὰν ean “if”

And if ony man gessith hym silf to be seyn foule on his virgyn, that sche is ful woxun, and so it bihoueth to be doon, do sche that that sche wole; sche synneth not, if sche be weddid.

ἐὰν ean “if”

The womman is boundun to the lawe, as longe tyme as hir hosebonde lyueth; and if hir hosebonde is deed, sche is delyuered fro the lawe of the hosebonde, be sche weddid to whom sche wole, oneli in the Lord.

ἐὰν ean “if”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

ἐὰν ean “if”

Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.

ἐὰν ean “if”ἐὰν ean “if”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

ἐὰν ean “If”

For if Y preche the gospel, glorie is not to me, for nedelich Y mot don it; for wo to me, if Y preche not the gospel.

ἐὰν ean “If”ἐὰν ean “if”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

ἐὰν ean “If”

Nether the kynde it silf techith vs, for if a man nursche longe heer, it is schenschipe to hym;

ἐὰν ean “if”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

ἐὰν ean “if”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

ἐὰν ean “when”

For as ofte as ye schulen ete this breed, and schulen drynke the cuppe, ye schulen telle the deth of the Lord, til that he come.

ἐὰν ean “when”

If the foot seith, For Y am not the hoond, Y am not of the bodi; not therfor it is not of the bodi.

ἐὰν ean “If”

And if the ere seith, For Y am not the iye, Y am not of the bodi; not therfor it is not of the bodi.

ἐὰν ean “if”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

Ἐὰν Ean “If”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

ἐὰν ean “if”ἐὰν ean “if”