G1410–δύναμαι–dunamai

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

δυνάμενον dunamenon “being able”

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

δυνάμενος dunamenos “being able”

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

δυνάμενον dunamenon “being able”

Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

δύναται dunatai “He is able”

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

δυνάμεναι dunamenai “being able”

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect.

δύναται dunatai “is able”

And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins:

δύνανται dunantai “are able”

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls.

δυνάμενον dunamenon “is being able”

What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?

δύναται dunatai “is able”

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

δύναται dunatai “is able”

Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

δύναται, dunatai “is able,”

Ye lust and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

δύνασθε dunasthe “are able”

There is one lawgiver, who is able to save, and to destroy: who art thou that judgest another?

δυνάμενος dunamenos “is being able”

Whoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

δύναται dunatai “he is able”

If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

δύναται dunatai “is he able”

Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

δυναμένῳ dunamenō “being able”

I know thy works, and thy labor, and thy patience, and that thou canst not bear them who are evil; and thou hast tried them who say they are apostles, and are not; and hast found them liars:

δύνῃ dunē “you are able”

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

δύναται dunatai “is able”

And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look upon it.

ἐδύνατο edunato “was able”

For the great day of his wrath is come; and who will be able to stand?

δύναται dunatai “is able”

After this I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and languages, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

ἐδύνατο edunato “was able”

And the rest of the men who were not killed by these plagues yet repented not of the works of their hands, that they should not worship demons, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

δύνανται dunantai “are able”

And they worshiped the dragon which gave power to the beast: and they worshiped the beast, saying, Who is like the beast? who is able to make war with him?

δύναται dunatai “is able”

And that no man might buy or sell, save him that had the mark, or the name of the beast, or the number of his name.

δύνηται dunētai “may be able”

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty four thousand, who were redeemed from the earth.

ἐδύνατο edunato “was able”