G1410–δύναμαι–dunamai

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

δυνάμενον dunamenon “being able”

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity;

δυνάμενος dunamenos “being able”

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

δυνάμενον dunamenon “being able”

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

δύναται dunatai “He is able”

the which [supplied: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

δυνάμεναι dunamenai “being able”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

δύναται dunatai “is able”

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

δύνανται dunantai “are able”

Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.

δυνάμενον dunamenon “is being able”

What [supplied: is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

δύναται dunatai “is able”

but the tongue can no one among men tame; [supplied: it is] an unsettled evil, full of death-bringing poison.

δύναται dunatai “is able”

Can, my brethren, a fig produce olives, or a vine figs? Neither [supplied: can] salt [supplied: water] make sweet water.

δύναται, dunatai “is able,”

Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

δύνασθε dunasthe “are able”

One is the lawgiver and judge, who is able to save and to destroy: but who art *thou* who judgest thy neighbour?

δυνάμενος dunamenos “is being able”

Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

δύναται dunatai “he is able”

If any one say, I love God, and hate his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

δύναται dunatai “is he able”

But to him that is able to keep you without stumbling, and to set [supplied: you] with exultation blameless before his glory,

δυναμένῳ dunamenō “being able”

I know thy works and [supplied: thy] labour, and thine endurance, and that thou canst not bear evil [supplied: men]; and thou hast tried them who say that themselves [supplied: are] apostles and are not, and hast found them liars;

δύνῃ dunē “you are able”

I know thy works: behold, I have set before thee an opened door, which no one can shut, because thou hast a little power, and hast kept my word, and hast not denied my name.

δύναται dunatai “is able”

And no one was able in the heaven, or upon the earth, or underneath the earth, to open the book, or to regard it.

ἐδύνατο edunato “was able”

because the great day of his wrath is come, and who is able to stand?

δύναται dunatai “is able”

After these things I saw, and lo, a great crowd, which no one could number, out of every nation and tribes and peoples and tongues, standing before the throne, and before the Lamb, clothed with white robes, and palm branches in their hands.

ἐδύνατο edunato “was able”

And the rest of men who were not killed with these plagues repented not of the works of their hands, that they should not worship demons, and the golden and silver and brazen and stone and wooden idols, which can neither see nor hear nor walk.

δύνανται dunantai “are able”

And they did homage to the dragon, because he gave the authority to the beast; and they did homage to the beast, saying, Who [supplied: is] like to the beast? and who can make war with it?

δύναται dunatai “is able”

and that no one should be able to buy or sell save he that had the mark, the name of the beast, or the number of its name.

δύνηται dunētai “may be able”

and they sing a new song before the throne, and before the four living creatures and the elders. And no one could learn that song save the hundred [supplied: and] forty-four thousand who were bought from the earth.

ἐδύνατο edunato “was able”