G1410–δύναμαι–dunamai

Whi knowen ye not my speche? for ye moun not here my word.

δύνασθε dunasthe “you are able”

It bihoueth me to worche the werkis of hym that sente me, as longe as the dai is; the nyyt schal come, whanne no man may worche.

δύναται dunatai “is able”

Therfor summe of the Fariseis seiden, This man is not of God, that kepith not the sabat. Othere men seiden, Hou may a synful man do these signes. And strijf was among hem.

δύναται dunatai “is able”

he myyt not do ony thing.

ἠδύνατο ēdunato “He was able”

Othere men seiden, These wordis ben not of a man that hath a feend. Whether the deuel may opene the iyen of blynde men?

δύναται dunatai “is able”

That thing that my fadir yaf to me, is more than alle thingis; and no man may rauysche fro my fadris hoond.

δύναται dunatai “is able”

Yf he seide that thei weren goddis, to whiche the word of God was maad, and scripture may not be vndon,

δύναται dunatai “is able”

And summe of hem seiden, Whethir this man that openyde the iyen of the borun blynde man, myyte not make that this schulde not die?

ἐδύνατο edunato “was able”

Therfor thei myyten not bileue, for eft Ysaye seide,

ἠδύναντο ēdunanto “they were able”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

δύνασθε dunasthe “are able”

Symount Petre seith to hym, Lord, whidur goist thou? Jhesus answeride, Whidur Y go, thou mayst not sue me now, but thou schalt sue afterward.

δύνασαί dunasai “you are able”

Petre seith to hym, Whi may Y not sue thee now? Y schal putte my lijf for thee.

δύναμαί dunamai “am I able”

Thomas seith to hym, Lord, we witen not whidur thou goist, and hou moun we wite the weie?

δυνάμεθα dunametha “can we”

the spirit of treuthe, to dwelle with you with outen ende; which spirit the world may not take, for it seeth hym not, nether knowith hym. But ye schulen knowe hym, for he schal dwelle with you, and he schal be in you.

δύναται dunatai “is able”

Dwelle ye in me, and Y in you; as a braunche may not make fruyt of it silf, but it dwelle in the vyne, so nether ye, but ye dwelle in me.

δύναται dunatai “is able”

Y am a vyne, ye the braunchis. Who that dwellith in me, and Y in hym, this berith myche fruyt, for with outen me ye moun no thing do.

δύνασθε dunasthe “you are able”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

δύνασθε dunasthe “you are able”

and seiden, What schulen we do to these men? for the signe is maad knowun bi hem to alle men, that dwellen at Jerusalem; it is opyn, and we moun not denye.

δυνάμεθα dunametha “we are able”

For we moten nedis speke tho thingis, that we han sayn and herd.

δυνάμεθα dunametha “we are able”

but if it is of God, ye moun not vndo hem, lest perauenture ye be foundun to repugne God.

δυνήσεσθε dunēsesthe “you will be able”

And he seide, How may Y, if no man schewe to me? And he preiede Filip, that he schulde come vp, and sitte with hym.

δυναίμην, dunaimēn “would I be able”

Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?

δύναται dunatai “is able”

In this ech man that bileueth, is iustified.

ἠδυνήθητε ēdunēthēte “you were able”

And summe camen doun fro Judee, and tauyten britheren, That but ye ben circumcidid after the lawe of Moises, ye moun not be maad saaf.

δύνασθε dunasthe “you are able”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

δυνάμεθα dunametha “Are we able”