G1410–δύναμαι–dunamai

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

δύναται dunatai “is able”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

δύνασθε dunasthe “Are you able”

And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;

δυνάμεθα. dunametha “We are able.”

For this oynement myyte haue be seld more than for thre hundrid pens, and be youun to pore men. And thei groyneden ayens hir.

ἠδύνατο ēdunato “Was possible”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

δύνασθε dunasthe “you are able”

Also the hiyeste prestis scorneden hym ech to othir with the scribis, and seiden, He made othir men saaf, he may not saue hym silf.

δύναται dunatai “He is able”

And lo! thou schalt be doumbe, and thou schalt not mow speke til in to the dai, in which these thingis schulen be don; for thou hast not bileued to my wordis, whiche schulen be fulfillid in her tyme.

δυνάμενος dunamenos “able”

And he yede out, and myyte not speke to hem, and thei knewen that he hadde seyn a visioun in the temple. And he bikenyde to hem, and he dwellide stille doumbe.

ἐδύνατο edunato “he was able”

Therfor do ye worthi fruytis of penaunce, and bigynne ye not to seie, We han a fadir Abraham; for Y seie to you, that God is myyti to reise of these stoonys the sones of Abraham.

δύναται dunatai “is able”

And it was don, whanne he was in oon of the citees, lo! a man ful of lepre; and seynge Jhesu felle doun on his face, and preyede hym, and seide, Lord, if thou wolt, thou maist make me clene.

δύνασαί dunasai “You are able”

And the scribis and Farisees bigunnen to thenke, seiynge, Who is this, that spekith blasfemyes? who may foryyue synnes, but God aloone?

δύναται dunatai “is able”

To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?

δύνασθε dunasthe “are you able”

And he seide to hem a liknesse, Whether the blynde may leede the blynde? ne fallen thei not bothe `in to the diche?

δύναται dunatai “is able”

Or hou maist thou seie to thi brother, Brothir, suffre, Y schal caste out the moot of thin iye, and thou biholdist not a beem in thin owne iye? Ipocrite, first take out the beem of thin iye, and thanne thou schalt se to take the moot of thi brotheris iye.

δύνασαι dunasai “are you able”

And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.

ἠδύναντο ēdunanto “they were able”

And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.

ἠδυνήθησαν. ēdunēthēsan “they were able.”

And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.

δύναμαι dunamai “I am able”

And who of you bithenkynge may put to o cubit to his stature?

δύναται dunatai “is able”

Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?

δύνασθε, dunasthe “you are able [to do],”

And lo! a womman, that hadde a spirit of sijknesse eiytene yeeris, and was crokid, and `nethir ony maner myyte loke vpward.

δυναμένη dunamenē “able”

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

δύναμαι dunamai “I am able”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

δύναται dunatai “he is able”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

δύναται dunatai “is able”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

δύναται dunatai “is able”

And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.

δύνῃ dunē “you are able”