G1380–δοκέω–dokeō

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

δόξῃ doxē “may think”

Again, think ye that to you we are making defence? before God in Christ do we speak; and the all things, beloved, `are' for your up-building,

δοκεῖτε dokeite “you have been thinking”

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

δοκοῦσιν, dokousin “esteemed —”

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

δοκούντων dokountōn “esteemed”δοκοῦντες dokountes “esteemed”

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

δοκοῦντες dokountes “esteemed”

for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

δοκεῖ dokei “thinks [himself]”

though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;

δοκεῖ dokei “thinks”

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

δοκῇ dokēa “may seem”

of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?

δοκεῖτε, dokeite “think you”

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

δοκοῦν dokoun “is seeming good”

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

δοκεῖ dokei “it seems”

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;

δοκεῖ dokei “seems”

Do ye think that emptily the Writing saith, `To envy earnestly desireth the spirit that did dwell in us,'

δοκεῖτε dokeite “think you”