G1380–δοκέω–dokeō

Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that *I* also may boast myself some little.

δόξῃ doxē “may think”

Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up.

δοκεῖτε dokeite “you have been thinking”

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [supplied: among them], lest in any way I run or had run in vain;

δοκοῦσιν, dokousin “esteemed —”

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

δοκούντων dokountōn “esteemed”δοκοῦντες dokountes “esteemed”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [supplied: the] right hands of fellowship, that *we* [supplied: should go] to the nations, and *they* to the circumcision;

δοκοῦντες dokountes “esteemed”

For if any man reputes himself to be something, being nothing, he deceives himself;

δοκεῖ dokei “thinks [himself]”

Though *I* have [supplied: my] trust even in flesh; if any other think to trust in flesh, *I* rather:

δοκεῖ dokei “thinks”

Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [supplied: of it].

δοκῇ dokēa “may seem”

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

δοκεῖτε, dokeite “think you”

For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

δοκοῦν dokoun “is seeming good”

But no chastening at the time seems to be [supplied: matter] of joy, but of grief; but afterwards yields [supplied: the] peaceful fruit of righteousness to those exercised by it.

δοκεῖ dokei “it seems”

If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

δοκεῖ dokei “seems”

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

δοκεῖτε dokeite “think you”