G1380–δοκέω–dokeō

but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

ἔδοξαν edoxan “thought”

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- `She doth go away to the tomb, that she may weep there.'

δόξαντες doxantes “having supposed”

they were seeking, therefore, Jesus, and said one with another, standing in the temple, `What doth appear to you -- that he may not come to the feast?'

δοκεῖ dokei “does it seem”

for certain were thinking, since Judas had the bag, that Jesus saith to him, `Buy what we have need of for the feast;' or that he may give something to the poor;

ἐδόκουν, edokoun “were thinking,”

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

δόξῃ doxē “may think”

Jesus saith to her, `Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, `Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

δοκοῦσα dokousa “thinking”

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

ἐδόκει edokei “he was thinking”

Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --

ἔδοξεν edoxen “it seemed good”

it seemed good to us, having come together with one accord, chosen men to send unto you, with our beloved Barnabas and Paul --

ἔδοξεν edoxen “it seemed good”

`For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things:

ἔδοξεν edoxen “It seemed good”

and it seemed good to Silas to remain there still.

ἔδοξεν edoxen “It seemed good”

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?' and others, `Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

δοκεῖ dokei “he seems”

for it doth seem to me irrational, sending a prisoner, not also to signify the charges against him.'

δοκεῖ dokei “it seems”

`I, indeed, therefore, thought with myself, that against the name of Jesus of Nazareth it behoved `me' many things to do,

ἔδοξα edoxa “thought”

and a south wind blowing softly, having thought they had obtained `their' purpose, having lifted anchor, they sailed close by Crete,

δόξαντες doxantes “having thought”

Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

δοκεῖ dokei “thinks [himself]”

for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;

δοκῶ dokō “I think”

and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

δοκῶ dokō “I think”

and if any one doth think to know anything, he hath not yet known anything according as it behoveth `him' to know;

δοκεῖ dokei “thinks”

so that he who is thinking to stand -- let him observe, lest he fall.

δοκῶν dokōn “thinking”

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

δοκεῖ dokei “is inclined”

But much more the members of the body which seem to be more infirm are necessary,

δοκοῦντα dokounta “seeming”

and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

δοκοῦμεν dokoumen “we think”

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;

δοκεῖ dokei “considers”

that I may not seem as if I would terrify you through the letters,

δόξω doxō “[I] may seem”