G1380–δοκέω–dokeō

But Jesus spoke of his death, but *they* thought that he spoke of the rest of sleep.

ἔδοξαν edoxan “thought”

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

δόξαντες doxantes “having supposed”

They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

δοκεῖ dokei “does it seem”

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

ἐδόκουν, edokoun “were thinking,”

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

δόξῃ doxē “may think”

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

δοκοῦσα dokousa “thinking”

And going forth he followed [supplied: him] and did not know that what was happening by means of the angel was real, but supposed he saw a vision.

ἐδόκει edokei “he was thinking”

Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren,

ἔδοξεν edoxen “it seemed good”

it seemed good to us, having arrived at a common judgment, to send chosen men to you with our beloved Barnabas and Paul,

ἔδοξεν edoxen “it seemed good”

For it has seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things:

ἔδοξεν edoxen “It seemed good”

ἔδοξεν edoxen “It seemed good”

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [supplied: to them].

δοκεῖ dokei “he seems”

for it seems to me senseless, sending a prisoner, not also to signify the charges against him.

δοκεῖ dokei “it seems”

*I* indeed myself thought that I ought to do much against the name of Jesus the Nazaraean.

ἔδοξα edoxa “thought”

And [supplied: the] south wind blowing gently, supposing that they had gained their object, having weighed anchor they sailed close in shore along Crete.

δόξαντες doxantes “having thought”

Let no one deceive himself: if any one thinks himself to be wise among you in this world, let him become foolish, that he may be wise.

δοκεῖ dokei “thinks [himself]”

For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.

δοκῶ dokō “I think”

But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.

δοκῶ dokō “I think”

If any one think he knows anything, he knows nothing yet as he ought to know [supplied: it].

δοκεῖ dokei “thinks”

So that let him that thinks that he stands take heed lest he fall.

δοκῶν dokōn “thinking”

But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

δοκεῖ dokei “is inclined”

But much rather, the members of the body which seem to be weaker are necessary;

δοκοῦντα dokounta “seeming”

and those [supplied: parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [supplied: parts] have more abundant comeliness;

δοκοῦμεν dokoumen “we think”

If any one thinks himself to be a prophet or spiritual, let him recognise the things that I write to you, that it is [supplied: the] Lord's commandment.

δοκεῖ dokei “considers”

that I may not seem as if I was frightening you by letters:

δόξω doxō “[I] may seem”