G1380–δοκέω–dokeō

Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

ἔδοξαν edoxan “thought”

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

δόξαντες doxantes “having supposed”

They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

δοκεῖ dokei “does it seem”

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

ἐδόκουν, edokoun “were thinking,”

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

δόξῃ doxē “may think”

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

δοκοῦσα dokousa “thinking”

And he went out, and followed; and he knew not that it was true which was done by the angel, but thought he saw a vision.

ἐδόκει edokei “he was thinking”

Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; [supplied: namely], Judas called Barsabbas, and Silas, chief men among the brethren:

ἔδοξεν edoxen “it seemed good”

it seemed good unto us, having come to one accord, to choose out men and send them unto you with our beloved Barnabas and Paul,

ἔδοξεν edoxen “it seemed good”

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things:

ἔδοξεν edoxen “It seemed good”

[supplied: But it seemed good unto Silas to abide there.]

ἔδοξεν edoxen “It seemed good”

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

δοκεῖ dokei “he seems”

For it seemeth to me unreasonable, in sending a prisoner, not withal to signify the charges against him.

δοκεῖ dokei “it seems”

I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth.

ἔδοξα edoxa “thought”

And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.

δόξαντες doxantes “having thought”

Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

δοκεῖ dokei “thinks [himself]”

For, I think, God hath set forth us the apostles last of all, as men doomed to death: for we are made a spectacle unto the world, both to angels and men.

δοκῶ dokō “I think”

But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.

δοκῶ dokō “I think”

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

δοκεῖ dokei “thinks”

Wherefore let him that thinketh he standeth take heed lest he fall.

δοκῶν dokōn “thinking”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

δοκεῖ dokei “is inclined”

Nay, much rather, those members of the body which seem to be more feeble are necessary:

δοκοῦντα dokounta “seeming”

and those [supplied: parts] of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely [supplied: parts] have more abundant comeliness;

δοκοῦμεν dokoumen “we think”

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

δοκεῖ dokei “considers”

that I may not seem as if I would terrify you by my letters.

δόξω doxō “[I] may seem”