G1344–δικαιόω–dikaioō

Now if in seeking to be justified in Christ we also have been found sinners, then [supplied: is] Christ minister of sin? Far be the thought.

δικαιωθῆναι dikaiōthēnai “to be justified”

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

δικαιοῖ dikaioi “justifies”

but that by law no one is justified with God [supplied: is] evident, because The just shall live on the principle of faith;

δικαιοῦται dikaioutai “is justified”

So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

Ye are deprived of all profit from the Christ as separated [supplied: from him], as many as are justified by law; ye have fallen from grace.

δικαιοῦσθε, dikaiousthe “are being justified,”

And confessedly the mystery of piety is great. God has been manifested in flesh, has been justified in [supplied: the] Spirit, has appeared to angels, has been preached among [supplied: the] nations, has been believed on in [supplied: the] world, has been received up in glory.

ἐδικαιώθη edikaiōthē “was justified”

that, having been justified by *his* grace, we should become heirs according to [supplied: the] hope of eternal life.

δικαιωθέντες dikaiōthentes “having been justified”

Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?

ἐδικαιώθη edikaiōthē “was justified”

Ye see that a man is justified on the principle of works, and not on the principle of faith only.

δικαιοῦται dikaioutai “is justified”

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [supplied: them] forth by another way?

ἐδικαιώθη edikaiōthē “was justified”