G1344–δικαιόω–dikaioō

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

δικαιωθῆναι dikaiōthēnai “to be justified”

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

δικαιοῖ dikaioi “justifies”

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

δικαιοῦται dikaioutai “is justified”

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

δικαιωθῶμεν· dikaiōthōmen “we may be justified;”

You are cut off from Christ, you who would have righteousness by the law; you are turned away from grace.

δικαιοῦσθε, dikaiousthe “are being justified,”

And without argument, great is the secret of religion: He who was seen in the flesh, who was given God's approval in the spirit, was seen by the angels, of whom the good news was given among the nations, in whom the world had faith, who was taken up in g

ἐδικαιώθη edikaiōthē “was justified”

So that, having been given righteousness through grace, we might have a part in the heritage, the hope of eternal life.

δικαιωθέντες dikaiōthentes “having been justified”

Was not the righteousness of Abraham our father judged by his works, when he made an offering of Isaac his son on the altar?

ἐδικαιώθη edikaiōthē “was justified”

You see that a man's righteousness is judged by his works and not by his faith only.

δικαιοῦται dikaioutai “is justified”

And in the same way, was not the righteousness of Rahab, the loose woman, judged by her works, when she took into her house those who were sent and let them go out by another way?

ἐδικαιώθη edikaiōthē “was justified”