G1342–δίκαιος–dikaios

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

δίκαιοι dikaioi “righteous”

And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

δικαίους dikaious “righteous”

And the centurien seynge that thing that was don, glorifiede God, and seide, Verili this man was iust.

δίκαιος dikaios “righteous”

And lo! a man, Joseph bi name, of Aramathie, a cite of Judee, that was a decurien, a good man and a iust,

δίκαιος· dikaios “righteous;”

Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.

δικαία dikaia “just”

Nile ye deme aftir the face, but deme ye a riytful doom.

δικαίαν dikaian “righteous”

Fadir, riytfuli the world knew thee not, but Y knew thee, and these knewen, that thou sentist me.

δίκαιε, dikaie “righteous,”

But ye denyeden the hooli and the riytful, and axiden a mansleer to be youun to you.

δίκαιον dikaion “Righteous One”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

δίκαιόν dikaion “right”

Whom of the profetis han not youre fadris pursued, and han slayn hem that bifor telden of the comyng of the riytful man, whos traitouris and mansleeris ye weren now?

δικαίου, dikaiou “Righteous One,”

And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.

δίκαιος dikaios “righteous”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

δίκαιον dikaion “Righteous One”

whiche also thei hem silf abiden, the ayenrisyng `to comynge of iust men and wickid.

δικαίων dikaiōn “of [the] just”

For the riytwisnesse of God is schewid in it, of feith in to feith,

δίκαιος dikaios “the righteous”

For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.

δίκαιοι dikaioi “righteous”

as it is writun, For ther is no man iust;

δίκαιος dikaios “righteous”

in the beryng up of God, to the schewyng of his riytwisnesse in this tyme, that he be iust, and iustifyynge hym that is of the feith of Jhesu Crist.

δίκαιον dikaion “just”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

δικαίου dikaiou “a righteous [man]”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

δίκαιοι dikaioi “righteous”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

δικαία dikaia “righteous”

And that no man is iustified in the lawe bifor God, it is opyn, for a riytful man lyueth of bileue.

δίκαιος dikaios “righteous”

Sones, obeische ye to youre fadir and modir, in the Lord; for this thing is riytful.

δίκαιον. dikaion “right.”

As it is iust to me to feele this thing for alle you, for that Y haue you in herte, and in my boondis, and in defending and confermyng of the gospel, that alle ye be felowis of my ioye.

δίκαιον dikaion “right”

Fro hennus forth, britheren, what euere thingis ben sothe, what euere thingis chast, what euere thingis iust, what euere thingis hooli, what euere thingis able to be louyd, what euere thingis of good fame, if ony vertu, if ony preising of discipline, then

δίκαια, dikaia “right,”

Lordis, yyue ye to seruauntis that that is iust and euene, witinge that also ye han a Lord in heuene.

δίκαιον dikaion “[is] righteous”