G1223–διά–dia

And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,

διὰ dia “through”

And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.

διὰ dia “through”

And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.

διὰ dia “because of”

And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.

δι᾽ di᾽ “for”

And Eroude tetrak herde alle thingis that weren don of hym, and he doutide,

διὰ dia “because of”

And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.

διὰ dia “because of”διά dia “because of”

And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.

διὰ dia “On account of”

Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.

δι᾽ di᾽ “through”

Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,

διὰ dia “Because of”

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

διὰ dia “Because of”

Stryue ye to entre bi the streite yate; for Y seie to you, many seken to entre, and thei schulen not mowe.

διὰ dia “through”

And an othir seide, Y haue weddid a wijf; and therfor Y may not come.

διὰ dia “because of”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

δι᾽ di᾽ “through”

And it was do, the while Jhesus wente in to Jerusalem, he passide thorou the myddis of Samarie, and Galilee.

διὰ dia “through”

netheles for this widewe is heuy to me, Y schal venge hir; lest at the laste sche comynge condempne me.

διά dia “because”

for it is liyter a camel to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

διὰ dia “through”

And Jhesus took hise twelue disciplis, and seide to hem, Lo! we gon vp to Jerusalem, and alle thingis schulen be endid, that ben writun bi the prophetis of mannus sone.

διὰ dia “through”

And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.

δι᾽ di᾽ “through”

Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

διὰ dia “because”

and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?

διὰ dia “because of”

And if ony man axe you, whi ye vntien, thus ye schulen seie to hym, For the Lord desirith his werk.

διὰ dia “Because of”

And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?

διὰ dia “Because of”

and ye schulen be in haate to alle men for my name.

διὰ dia “because of”

And mannus sone goith, `aftir that it is determyned; netheles wo to that man, bi whom he schal be bitraied.

δι᾽ di᾽ “through”

And whanne Eroude siy Jhesu, he ioyede ful myche; for long tyme he coueitide to se hym, for he herde many thingis of hym, and hopide to see sum tokene `to be don of hym.

διὰ dia “because of”