G1223–διά–dia

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

δι᾽ di᾽ “because of”

and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

δι᾽ di᾽ “because of”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

διὰ dia “by”

But solid food is for fullgrown men, [supplied: even] those who by reason of use have their senses exercised to discern good and evil.

διὰ dia “through”

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

δι᾽ di᾽ “for the sake of”

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

διὰ dia “through”

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

διὰ dia “through”

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

δι᾽ di᾽ “through”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [supplied: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

διὰ dia “through”

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

διὰ dia “because of”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

δι᾽ di᾽ “through”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

διὰ dia “through”

And they indeed have been made priests many in number, because that by death they are hindered from continuing:

διὰ dia “because of”

but he, because he abideth for ever, hath his priesthood unchangeable.

διὰ dia “because of”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

δι᾽ di᾽ “through”

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

διὰ dia “at”

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

διὰ dia “through”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

δι᾽ di᾽ “through”διὰ dia “through”

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

διὰ dia “through”

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

διὰ dia “because of”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

διὰ dia “through”

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

διὰ dia “because of”

By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

διὰ dia “through”

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;

διὰ dia “through”

By faith Abel offered unto God a more excellent sacrifice than Cain, through which he had witness borne to him that he was righteous, God bearing witness in respect of his gifts: and through it he being dead yet speaketh.

δι᾽ di᾽ “through”δι᾽ di᾽ “through”