G1223–διά–dia

But that Y be not gessid as to fere you bi epistlis,

διὰ dia “through”

He that is suche oon, thenke this, for suche as we absent ben in word bi pistlis, suche we ben present in dede.

δι᾽ di᾽ “through”

Whi? for Y loue not you?

διὰ dia “Because of”

and bi a wyndow in a leep Y was latun doun bi the wal, and so Y ascapide hise hondis.

διὰ dia “through”διὰ dia “through”

Whether Y disseyuede you bi ony of hem, which Y sente to you?

δι᾽ di᾽ “through”

Therfor Y absent write these thingis, that Y present do not hardere, bi the powere, which the Lord yaf to me in to edificacioun, and not in to youre distruccioun.

διὰ dia “Because of”

The grace of oure Lord Jhesu Crist, and the charite of God, and the comynyng of the Hooli Gost, be with `you alle. Amen.

διά dia “through”

Poul the apostle, not of men, ne bi man, but bi Jhesu Crist, and God the fadir,

δι᾽ di᾽ “through”διὰ dia “through”

ne Y took it of man, ne lernyde, but bi reuelacioun of Jhesu Crist.

δι᾽ di᾽ “through”

But whanne it pleside hym, that departide me fro my modir wombe,

διὰ dia “through”

And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

διὰ dia “after”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

διὰ dia “because of”

knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iu

διὰ dia “through”

For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.

διὰ dia “through”

Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.

διὰ dia “through”

that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

διὰ dia “through”

For if eritage were of the lawe, it were not now of biheeste. But God grauntide to Abraham thoruy biheest.

δι᾽ di᾽ “through”

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

δι᾽ di᾽ “through”

For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

διὰ dia “through”

And so ther is not now a seruaunt, but a sone; and if he is a sone, he is an eir bi God.

διὰ dia “through”

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

δι᾽ di᾽ “in”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

δι᾽ di᾽ “through”

For in Jhesu Crist nether circumcisioun is ony thing worth, nether prepucie, but the bileue that worchith bi charite.

δι᾽ di᾽ “through”

For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

διὰ dia “through”

But fer be it fro me to haue glorie, no but in the crosse of oure Lord Jhesu Crist, bi whom the world is crucified to me, and Y to the world.

δι᾽ di᾽ “through”