G1223–διά–dia

But bi the grace of oure Lord Jhesu Crist we bileuen to be saued, as also thei.

διὰ dia “through”

And al the multitude helde pees, and herden Barnaban and Poul, tellinge hou grete signes and wondris God dide bi hem in hethene men.

δι᾽ di᾽ “through”

and wroten bi the hondis of hem, Apostlis and eldre britheren to hem that ben at Antioche, and Sirie, and Silice, britheren of hethen men, greting.

διὰ dia “through”

Therfor we senten Judas and Silas, and thei schulen telle the same thingis to you bi wordis.

διὰ dia “through”

And Judas and Silas and thei, for thei weren prophetis, coumfortiden britheren, and confermyden with ful many wordis.

διὰ dia “through”

And Poul wolde that this man schulde go forth with him, and he took, and circumsidide hym, for Jewis that weren in the places. For alle wisten, that his fadir was hethen.

διὰ dia “on account of”

and a visioun `bi nyyt was schewid to Poul. But a man of Macedonye that stoode, preiede hym, and seide, Go thou in to Macedonye, and helpe vs.

διὰ dia “during”

And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis.

διὰ dia “through”

And he fonde a man, a Jewe, Aquila bi name, of Ponte bi kynde, that late cam from Ytalie, and Priscille, his wijf, for that Claudius comaundide alle Jewis to departe fro Rome; and he cam to hem.

διὰ dia “because of”

And for he was of the same craft, he dwellide with hem, and wrouyte; and thei weren of roopmakeris craft.

διὰ dia “due to”

And the Lord seide bi nyyt to Poul bi a visioun, Nyle thou drede, but speke, and be not stille;

δι᾽ di᾽ “through”

And whanne he wolde go to Acaie, britheren excitiden, and wroten to the disciplis, that thei schulden resseyue hym; which whanne he cam, yaf myche to hem that bileueden.

διὰ dia “through”

For he greetli ouercam Jewis, and schewide opynli bi scripturis, that Jhesu is Crist.

διὰ dia “through”

And God dide vertues not smale bi the hoond of Poul,

διὰ dia “through”

and ye seen and heren, that this Poul counseilith and turneth awei myche puple, not oonli of Effesie, but almest of al Asie, and seith, that thei ben not goddis, that ben maad with hoondis.

διὰ dia “through”

Where whanne he hadde be thre monethis, the Jewis leiden aspies for hym, that was to saile in to Sirie; and he hadde counsel to turne ayen bi Macedonye.

διὰ dia “through”

Take ye tente to you, and to al the flocke, in which the Hooli Goost hath set you bischops, to reule the chirche of God, which he purchaside with his blood.

διὰ dia “with”

And whanne we foundun disciplis, we dwelliden there seuene daies; whiche seiden bi spirit to Poul, that he schulde not go vp to Jerusalem.

διὰ dia “through”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

διὰ dia “through”

But othere crieden other thing among the puple. And whanne he miyte `knowe no certeyn thing for the noise, he comaundide hym to be led in to the castels.

διὰ dia “on account of”

And whanne Poul cam to the grees, it bifel that he was borun of kniytis, for strengthe of the puple.

διὰ dia “because of”

the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.

δι᾽ di᾽ “for”

And Y wolde wite the cause, which thei puttiden ayens hym; and Y ledde hym to the counsel of hem.

δι᾽ di᾽ “on account of”

And so the knyytis, as thei weren comaundid, token Poul, and ledde hym bi nyyt into Antipatriden.

διὰ dia “through”

And whanne Poul was somened, Terculle bigan to accuse hym, and seide, Whanne in myche pees we doon bi thee, and many thingis ben amendid bi thi wisdom, euere more and euery where,

διὰ dia “through”διὰ dia “through”