G1161–δέ–de

For bodili exercitation is profitable to litle thing; but pitee is profitable to alle thingis, that hath a biheest of lijf that now is, and that is to come.

δὲ de “but”

But if ony widewe hath children of sones, lerne sche first to gouerne her hous, and quyte to fadir and modir; for this thing is acceptid bifor God.

δέ de “however”

And sche that is a widewe verili, and desolate, hope in to God, and be bisy in bisechingis and preieris niyt and dai.

δὲ de “now”

For sche that is lyuynge in delicis, is deed.

δὲ de “however”

For if ony man hath not cure of his owne, and most of hise household men, he hath denyed the feith, and is worse than an vnfeithful man.

δέ de “now”

But eschewe thou yongere widewis; for whanne thei han do letcherie, thei wolen be weddid in Crist,

δὲ de “however”

Also thei idil lernen to go aboute housis, not oneli ydel, but ful of wordis and curiouse, spekynge thingis that bihoueth not.

δὲ de “then”δὲ de “then”

But reproue thou men that synnen bifor alle men, that also othere haue drede.

δὲ de “now”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

δὲ de “however”

And thei that han feithful lordis, dispise hem not, for thei ben britheren; but more serue thei, for thei ben feithful and louyd, whiche ben parceneris of benefice. Teche thou these thingis, and moneste thou these thingis.

δὲ de “now”

But a greet wynnyng is pitee, with sufficience.

δὲ de “however”

But we hauynge foodis, and with what thingus we schulen be hilid, be we paied with these thingis.

δὲ de “however”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

δὲ de “however”

But, thou, man of God, fle these thingis; but sue thou riytwisnesse, pite, feith, charite, pacience, myldenesse.

δέ, de “however,”δὲ de “now”

And Y bithenke of that feith, that is in thee not feyned, which also dwellide firste in thin aunte Loide, and in thi modir Eunyce. And Y am certeyn, that also in thee.

δὲ de “now”

but now it is opyn bi the liytnyng of oure sauyour Jhesu Crist, which destriede deth, and liytnede lijf and vncorrupcioun bi the gospel.

δὲ de “also”δὲ de “however”

For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.

δὲ de “now”

But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,

δὲ de “But”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

δὲ de “now”δὲ de “however”

And fle thou desiris of yongthe, but sue thou riytwisnesse, feith, charite, pees, with hem that inwardli clepen the Lord of a clene herte.

δὲ de “And”δὲ de “now”

And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.

δὲ de “And”

But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,

δὲ de “now”

But wite thou this thing, that in the laste daies perelouse tymes schulen neiye, and men schulen be louynge hem silf,

δὲ de “however”

hauynge the licknesse of pitee, but denyynge the vertu of it. And eschewe thou these men.

δὲ de “but”

And as Jannes and Mambres ayenstoden Moises, so these ayenstonden treuthe, men corrupt in vndirstonding, repreuyd aboute the feith.

δὲ de “now”