G1161–δέ–de

But, britheren, we preien you bi the comyng of oure Lord Jhesu Crist, and of oure congregacioun in to the same comyng,

δὲ de “now”

in which also he clepide you bi oure gospel, in to geting of the glorie of oure Lord Jhesu Crist.

δὲ de “however”

and conferme in al good werk and word.

δὲ de “now”

But the Lord is trewe, that schal conferme you, and schal kepe fro yuel.

δέ de “however”

And, britheren, we trusten of you in the Lord, for what euere thingis we comaunden to you, bothe ye don and schulen do.

δὲ de “now”

And the Lord dresse youre hertis, in the charite of God, and in the pacience of Crist.

δὲ de “And”

But, britheren, we denouncen to you in the name of oure Lord Jhesu Crist, that ye withdrawe you from ech brother that wandrith out of ordre, and not aftir the techyng, that thei resseyueden of vs.

δὲ de “now”

But we denouncen to hem that ben suche men, and bisechen in the Lord Jhesu Crist, that thei worchen with silence, and ete her owne breed.

δὲ de “Now”

But nyle ye, britheren, faile wel doynge.

δέ, de “now,”

That if ony man obeie not to oure word bi epistle, marke ye him, and comyne ye not with hym, that he be schamed;

δέ de “then”

The Lord be with `you alle.

δὲ de “now”

For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned.

δὲ de “And”

And we witen that the lawe is good, if ony man vse it lawefulli;

δὲ de “now”

and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,

δὲ de “however”

But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu.

δὲ de “then”

And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

δὲ de “now”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

δὲ de “however”

and Adam was not disseyued, but the womman was disseyued, in breking of the lawe.

δὲ de “but”

But sche schal be sauyd bi generacioun of children, if sche dwellith perfitli in feith, and loue, and hoolynesse, with sobrenesse.

δὲ de “however”

for if ony man kan not gouerne his house, hou schal he haue diligence of the chirche of God? not new conuertid to the feith,

δέ de “but”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

δὲ de “now”

But be thei preued first, and mynystre so, hauynge no cryme.

δὲ de “now”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

δὲ de “however”

But the spirit seith opynli, that in the laste tymes summen schulen departe fro the feith, yyuynge tent to spiritis of errour, and to techingis of deuelis; that speken leesing in ipocrisie,

δὲ de “But”

But eschewe thou vncouenable fablis, and elde wymmenus fablis; haunte thi silf to pitee.

δὲ de “But”δὲ de “rather”