G1161–δέ–de

but that by law no one is justified with God [supplied: is] evident, because The just shall live on the principle of faith;

δὲ de “now”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

δὲ de “And”

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

δὲ de “And”

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

δὲ de “now”

For if the inheritance [supplied: be] on the principle of law, [supplied: it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

δὲ de “but”

But a mediator is not of one, but God is one.

δὲ de “However”δὲ de “but”

But before faith came, we were guarded under law, shut up to faith [supplied: which was] about to be revealed.

δὲ de “now”

But, faith having come, we are no longer under a tutor;

δὲ de “now”

but if *ye* [supplied: are] of Christ, then ye are Abraham's seed, heirs according to promise.

δὲ de “now”

Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;

δέ, de “now,”

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

δὲ de “however”

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

δέ de “now”

So thou art no longer bondman, but son; but if son, heir also through God.

δὲ de “now”

but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?

δὲ de “however”δὲ de “however”

But ye know that in weakness of the flesh I announced the glad tidings to you at the first;

δὲ de “now”

But [supplied: it is] right to be zealous at all times in what is right, and not only when I am present with you --

δὲ de “now”

and I should wish to be present with you now, and change my voice, for I am perplexed as to you.

δὲ de “indeed”

But he [supplied: that was] of the maid servant was born according to flesh, and he [supplied: that was] of the free woman through the promise.

δὲ de “however”

For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [supplied: is] now, for she is in bondage with her children;

δὲ de “Now”δὲ de “now”

but the Jerusalem above is free, which is our mother.

δὲ de “But”

But *ye*, brethren, after the pattern of Isaac, are children of promise.

δέ, de “now,”

And I witness again to every man [supplied: who is] circumcised, that he is debtor to do the whole law.

δὲ de “now”

*I* have confidence as to you in [supplied: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [supplied: of it], whosoever he may be.

δὲ de “however”

But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.

δέ, de “now,”

but if ye bite and devour one another, see that ye are not consumed one of another.

δὲ de “however”