Lexicon entry · Greek
G1161δέde
thenPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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2,945 occurrences in 2,609 verses
With their references and text in Wycliffe Bible 1380s.
To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?
δὲ de “however”
For we han such trist bi Crist to God;
δὲ de “now”
Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.
δὲ de “but”
And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,
δὲ de “now”
But whanne Israel schal be conuertid to God, the veil schal be don awei.
δὲ de “however”
And the spirit is the Lord; and where the spirit of the Lord is, there is fredom.
δὲ de “now”δὲ de “now”
And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.
δὲ de “now”
For if also oure gospel is kyuerid, in these that perischen it is kyuerid;
δὲ de “however”
But we prechen not vs silf, but oure Lord Jhesu Crist; and vs youre seruauntis bi Jhesu.
δὲ de “now”
And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.
δὲ de “now”
Therfor deth worchith in vs, but lijf worchith in you.
δὲ de “however”
And we han the same spirit of feith, as it is writun, Y haue bileuyd, Y haue spoke; and we bileuen, wherfor also we speken;
δὲ de “however”
while that we biholden not tho thingis that ben seyn, but tho that ben not seyn. For tho thingis that ben seyn, ben but durynge for a schort tyme; but tho thingis that ben not seyn, ben euerlastynge.
δὲ de “however”
But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.
δὲ de “now”
But we ben hardi, and han good wille, more to be in pilgrymage fro the bodi, and to be present to God.
δὲ de “now”
Therfor we witynge the drede of the Lord, councelen men, for to God we ben opyn; and Y hope, that we ben opyn also in youre consciencis.
δὲ de “and”δὲ de “now”
Therfor we fro this tyme knowen no man aftir the fleische; thouy we knowun Crist aftir the fleisch, but nowe we knowun not.
δὲ de “now”
And lo! alle thingis ben of God, which recounselide vs to hym bi Crist, and yaf to vs the seruyce of recounselyng.
δὲ de “And”
But we helpynge monesten, that ye resseyuen not the grace of God in veyn.
δὲ de “now”
as sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.
δὲ de “yet”δὲ de “yet”
ye ben not angwischid in vs, but ye ben anguischid in youre inwardnessis.
δὲ de “however”
And Y seie as to sones, ye that han the same reward, be ye alargid.
δὲ de “Now”
and what acording of Crist to Belial? or what part of a feithful with the vnfeithful?
δὲ de “now”
and what consent to the temple of God with mawmetis? And ye ben the temple of the lyuynge God, as the Lord seith, For Y schal dwelle in hem, and Y schal walke among hem; and Y schal be God of hem, and thei schulen be a puple to me.
δὲ de “now”
And not oneli in the comyng of him, but also in the coumfort bi which he was coumfortid in you, tellinge to vs youre desire, youre weping, youre loue for me, so that Y ioiede more.
δὲ de “now”