G1161–δέ–de

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

δὲ de “however”δέ de “then”

But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.

δὲ de “however”δὲ de “then”

Let the prophets speak, two or three, and let the others discern.

δὲ de “then”

But if a revelation is made to another sitting by, let the first keep silent.

δὲ de “however”

If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly.

δέ de “however”

But if anyone is ignorant, let him be ignorant.

δέ de “however”

Let all things be done decently and in order.

δὲ de “however”

Now I declare to you, brothers, the Gospel which I preached to you, which also you received, in which you also stand,

δὲ de “now”

Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

δὲ de “however”

and last of all, as to the child born at the wrong time, he appeared to me also.

δὲ de “then”

But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

δὲ de “however”δέ, de “however,”

Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?

δὲ de “now”

But if there is no resurrection of the dead, neither has Christ been raised.

δὲ de “however”

If Christ has not been raised, then our preaching is in vain, and your faith also is in vain.

δὲ de “then”δὲ de “now”

Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.

δὲ de “then”

If Christ has not been raised, your faith is vain; you are still in your sins.

δὲ de “then”

But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

δὲ de “however”

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.

δὲ de “however”

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

δὲ de “however”

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

δὲ de “now”

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

δὲ de “then”

But God gives it a body even as it pleased him, and to each seed a body of its own.

δὲ de “But”

All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

δὲ de “however”δὲ de “however”δὲ de “however”

There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

δὲ de “however”

Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

δέ de “now”