G1161–δέ–de

And, britheren, Y preise you, that bi alle thingis ye ben myndeful of me; and as Y bitook to you my comaundementis, ye holden.

δὲ de “now”

But Y wole that ye wite, that Crist is heed of ech man; but the heed of the womman is the man; and the heed of Crist is God.

δὲ de “however”δὲ de “now”δὲ de “now”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

δὲ de “now”

And if a womman be not keuered, be sche pollid; and if it is foul thing to a womman to be pollid, or to be maad ballid, hile sche hir heed.

δὲ de “now”

But a man schal not hile his heed, for he is the ymage and the glorie of God; but a womman is the glorie of man.

δὲ de “however”

Forwhi as the womman is of man, so the man is bi the womman; but alle thingis ben of God.

δὲ de “however”

but if a womman nurische longe heer, it is glorie to hir, for heeris ben youun to hir for keueryng.

δὲ de “however”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

δέ de “now”

But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.

δὲ de “now”

for whi ech man bifor takith his soper to ete, and oon is hungry, and another is drunkun.

δὲ de “however”

But preue a man hym silf, and so ete he of `the ilke breed, and drynke of the cuppe.

δὲ de “however”

And if we demyden wiseli vs silf, we schulden not be demyd;

δὲ de “for”

but while we ben demyd of the Lord, we ben chastisid, that we be not dampnyd with this world.

δὲ de “however”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

δέ de “now”δὲ de “And”

But of spiritual thingis, britheren, Y nyle that ye vnknowun.

δὲ de “now”

And dyuerse graces ther ben, but it is al oon Spirit;

δὲ de “now”δὲ de “but”

but `al is oon God, that worchith alle thingis in alle thingis.

δὲ de “but”

And to ech man the schewyng of spirit is youun to profit. The word of wisdom is youun to oon bi spirit;

δὲ de “now”

to another the word of kunnyng, bi the same spirit;

δὲ de “however”

feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;

δὲ de “now”δὲ de “now”

to another, the worchyng of vertues; to another, profecie; to another, very knowyng of spiritis; to another, kyndis of langagis; to another, expownyng of wordis.

δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”

And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

δὲ de “now”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

δὲ de “now”

But now God hath set membris, and ech of hem in the bodi, as he wolde.

δὲ de “however”

That if alle weren o membre, where were the bodi?

δὲ de “now”