G1161–δέ–de

Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.

δὲ de “now”

But I wish you to know that the Christ is the head of every man, but woman's head [supplied: is] the man, and the Christ's head God.

δὲ de “however”δὲ de “now”δὲ de “now”

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [supplied: woman].

δὲ de “now”

For if a woman be not covered, let her hair also be cut off. But if [supplied: it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.

δὲ de “now”

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

δὲ de “however”

For as the woman [supplied: is] of the man, so also [supplied: is] the man by the woman, but all things of God.

δὲ de “however”

But woman, if she have long hair, [supplied: it is] glory to her; for the long hair is given [supplied: to her] in lieu of a veil.

δὲ de “however”

But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

δέ de “now”

But [supplied: in] prescribing [supplied: to you on] this [supplied: which I now enter on], I do not praise, [supplied: namely,] that ye come together, not for the better, but for the worse.

δὲ de “now”

For each one in eating takes his *own* supper before [supplied: others], and one is hungry and another drinks to excess.

δὲ de “however”

But let a man prove himself, and thus eat of the bread, and drink of the cup.

δὲ de “however”

But if we judged ourselves, so were we not judged.

δὲ de “for”

But being judged, we are disciplined of [supplied: the] Lord, that we may not be condemned with the world.

δὲ de “however”

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

δέ de “now”δὲ de “And”

But concerning spiritual [supplied: manifestations], brethren, I do not wish you to be ignorant.

δὲ de “now”

But there are distinctions of gifts, but the same Spirit;

δὲ de “now”δὲ de “but”

and there are distinctions of operations, but the same God who operates all things in all.

δὲ de “but”

But to each the manifestation of the Spirit is given for profit.

δὲ de “now”

For to one, by the Spirit, is given [supplied: the] word of wisdom; and to another [supplied: the] word of knowledge, according to the same Spirit;

δὲ de “however”

and to a different one faith, in [supplied: the power of] the same Spirit; and to another gifts of healing in [supplied: the power of] the same Spirit;

δὲ de “now”δὲ de “now”

and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.

δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”δὲ de “now”

But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.

δὲ de “now”

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [supplied: is] the Christ.

δὲ de “now”

But now God has set the members, each one of them in the body, according as it has pleased [supplied: him].

δὲ de “however”

But if all were one member, where the body?

δὲ de “now”