G1161–δέ–de

Meats for the belly, and the belly for meats; but God will bring to nothing both it and them: but the body [supplied: is] not for fornication, but for the Lord, and the Lord for the body.

δὲ de “but”δὲ de “and”

And God has both raised up the Lord, and will raise us up from among [supplied: the dead] by his power.

δὲ de “And”

But he that [supplied: is] joined to the Lord is one Spirit.

δὲ de “however”

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

δὲ de “however”

But concerning the things of which ye have written [supplied: to me]: [supplied: It is] good for a man not to touch a woman;

δὲ de “now”

but on account of fornications, let each have his own wife, and each [supplied: woman] have her own husband.

δὲ de “however”

Let the husband render her due to the wife, and in like manner the wife to the husband.

δὲ de “now”

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

δὲ de “now”

But this I say, as consenting [supplied: to], not as commanding [supplied: it].

δὲ de “now”

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

δὲ de “now”δὲ de “however”

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

δὲ de “now”

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

δὲ de “however”

But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;

δὲ de “now”

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

δὲ de “however”

But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

δὲ de “now”

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [supplied: otherwise] indeed your children are unclean, but now they are holy.

δὲ de “however”

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [supplied: cases], but God has called us in peace.

δὲ de “however”δὲ de “however”

But concerning virgins, I have no commandment of [supplied: the] Lord; but I give my opinion, as having received mercy of [supplied: the] Lord to be faithful.

δὲ de “now”δὲ de “however”

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

δὲ de “however”δὲ de “however”δὲ de “now”

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [supplied: any]:

δέ de “now”

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

δὲ de “now”

but he that has married cares for the things of the world, how he shall please his wife.

δὲ de “however”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

δὲ de “however”

But I say this for your own profit; not that I may set a snare before you, but for what [supplied: is] seemly, and waiting on the Lord without distraction.

δὲ de “now”

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

δέ de “however”