G1161–δέ–de

but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

δὲ de “however”

But of him, you are in Christ Jesus, who was made to us wisdom from God, and righteousness and sanctification, and redemption:

δὲ de “however”

We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

δὲ de “however”δὲ de “however”

But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

δὲ de “and”

But we received, not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.

δὲ de “now”

Now the natural man doesn't receive the things of God's Spirit, for they are foolishness to him, and he can't know them, because they are spiritually discerned.

δὲ de “however”

But he who is spiritual discerns all things, and he himself is judged by no one.

δὲ de “however”δὲ de “however”

"For who has known the mind of the Lord, that he should instruct him?" But we have Christ's mind.

δὲ de “however”

For when one says, "I follow Paul," and another, "I follow Apollos," aren't you fleshly?

δὲ de “however”

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

δέ de “now”

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

δὲ de “now”δὲ de “now”

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

δὲ de “however”δὲ de “however”

But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;

δέ de “now”

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

δὲ de “however”δὲ de “however”

and you are Christ's, and Christ is God's.

δὲ de “now”δὲ de “now”

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.

δὲ de “however”

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

δὲ de “however”

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

δέ, de “now,”

For who makes you different? And what do you have that you didn't receive? But if you did receive it, why do you boast as if you had not received it?

δὲ de “now”δὲ de “now”

We are fools for Christ's sake, but you are wise in Christ. We are weak, but you are strong. You have honor, but we have dishonor.

δὲ de “however”δὲ de “however”δὲ de “however”

Now some are puffed up, as though I were not coming to you.

δέ de “now”

But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.

δὲ de “however”

For I most assuredly, as being absent in body but present in spirit, have already, as though I were present, judged him who has done this thing.

δὲ de “however”

But as it is, I wrote to you not to associate with anyone who is called a brother who is a sexual sinner, or covetous, or an idolater, or a slanderer, or a drunkard, or an extortioner. Don't even eat with such a person.

δὲ de “however”

But those who are outside, God judges. "Put away the wicked man from among yourselves."

δὲ de “however”