G1161–δέ–de

but to those that [supplied: are] called, both Jews and Greeks, Christ God's power and God's wisdom.

δὲ de “however”

But of him are *ye* in Christ Jesus, who has been made to us wisdom from God, and righteousness, and holiness, and redemption;

δὲ de “however”

But we speak wisdom among the perfect; but wisdom not of this world, nor of the rulers of this world, who come to nought.

δὲ de “however”δὲ de “however”

but God has revealed to us by [supplied: his] Spirit; for the Spirit searches all things, even the depths of God.

δὲ de “and”

But *we* have received, not the spirit of the world, but the Spirit which [supplied: is] of God, that we may know the things which have been freely given to us of God:

δὲ de “now”

But [supplied: the] natural man does not receive the things of the Spirit of God, for they are folly to him; and he cannot know [supplied: them] because they are spiritually discerned;

δὲ de “however”

but the spiritual discerns all things, and *he* is discerned of no one.

δὲ de “however”δὲ de “however”

For who has known the mind of [supplied: the] Lord, who shall instruct him? But *we* have the mind of Christ.

δὲ de “however”

For when one says, *I* am of Paul, and another, *I* of Apollos, are ye not men?

δὲ de “however”

Who then is Apollos, and who Paul? Ministering servants, through whom ye have believed, and as the Lord has given to each.

δέ de “now”

But the planter and the waterer are one; but each shall receive his own reward according to his own labour.

δὲ de “now”δὲ de “now”

According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it.

δὲ de “however”δὲ de “however”

Now if any one build upon [supplied: this] foundation, gold, silver, precious stones, wood, grass, straw,

δέ de “now”

If the work of any one shall be consumed, he shall suffer loss, but *he* shall be saved, but so as through [supplied: the] fire.

δὲ de “however”δὲ de “however”

and *ye* [supplied: are] Christ's, and Christ [supplied: is] God's.

δὲ de “now”δὲ de “now”

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

δὲ de “however”

For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.

δὲ de “however”

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [supplied: lesson of] not [supplied: letting your thoughts go] above what is written, that ye may not be puffed up one for [supplied: such a] one against another.

δέ, de “now,”

For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

δὲ de “now”δὲ de “now”

*We* [supplied: are] fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.

δὲ de “however”δὲ de “however”δὲ de “however”

But some have been puffed up, as if I were not coming to you;

δέ de “now”

but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.

δὲ de “however”

For *I*, [supplied: as] absent in body but present in spirit, have already judged as present,

δὲ de “however”

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [supplied: him]; with such a one not even to eat.

δὲ de “however”

But those without God judges. Remove the wicked person from amongst yourselves.

δὲ de “however”