G1161–δέ–de

And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.

δὲ de “now”δὲ de “now”

What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.

δὲ de “but”δὲ de “now”

That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?

δὲ de “however”

But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,

δὲ de “now”

For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.

δὲ de “now”

What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,

δέ de “however”δὲ de “now”

nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.

δὲ de “now”

Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,

δὲ de “however”

Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.

δὲ de “however”

Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.

δέ, de “now”

Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.

δὲ de “however”

And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;

δὲ de “however”

For as in o bodi we han many membris, but alle the membris han not the same dede;

δὲ de “now”

so we many ben o bodi in Crist, and eche ben membris oon of anothir.

δὲ de “and”

Therfor we that han yiftis dyuersynge, aftir the grace that is youun to vs,

δὲ de “however”

Euery soule be suget to heiyere powers. For ther is no power but of God, and tho thingis that ben of God, ben ordeyned.

δὲ de “however”

Therfor he that ayenstondith power, ayenstondith the ordynaunce of God; and thei that ayenstonden, geten to hem silf dampnacioun.

δὲ de “now”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

δὲ de “now”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

δὲ de “however”

The nyyt wente bifore, but the dai hath neiyed. Therfor caste we awei the werkis of derknessis, and be we clothid in the armeris of liyt.

δὲ de “and”δὲ de “now”

But take ye a sijk man in bileue, not in demyngis of thouytis.

δὲ de “now”

For another man leueth, that he mai ete alle thingis; but he that is sijk, ete wortis.

δὲ de “however”

He that etith, dispise not hym that etith not; and he that etith not, deme not hym that etith. For God hath take him to hym.

δὲ de “now”

Who art thou, that demest anothris seruaunt? To his lord he stondith, or fallith fro hym. But he schal stonde; for the Lord is myyti to make hym parfit.

δέ, de “however,”

For whi oon demeth a day bitwixe a dai, another demeth ech dai.

δὲ de “however”