G1161–δέ–de

But if by grace, no longer of works: since [supplied: otherwise] grace is no more grace.

δὲ de “now”δὲ de “now”

What [supplied: is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,

δὲ de “but”δὲ de “now”

But if their fall [supplied: be the] world's wealth, and their loss [supplied: the] wealth of [supplied: the] nations, how much rather their fulness?

δὲ de “however”

For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;

δὲ de “now”

Now if the first-fruit [supplied: be] holy, the lump also; and if the root [supplied: be] holy, the branches also.

δὲ de “now”

Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,

δέ de “however”δὲ de “now”

boast not against the branches; but if thou boast, [supplied: it is] not *thou* bearest the root, but the root thee.

δὲ de “now”

Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:

δὲ de “however”

Behold then [supplied: the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [supplied: otherwise] *thou* also wilt be cut away.

δὲ de “however”

And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.

δέ, de “now”

As regards the glad tidings, [supplied: they are] enemies on your account; but as regards election, beloved on account of the fathers.

δὲ de “however”

For as indeed *ye* [supplied: also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;

δὲ de “however”

For, as in one body we have many members, but all the members have not the same office;

δὲ de “now”

thus we, [supplied: being] many, are one body in Christ, and each one members one of the other.

δὲ de “and”

But having different gifts, according to the grace which has been given to us, whether [supplied: it be] prophecy, [supplied: let us prophesy] according to the proportion of faith;

δὲ de “however”

Let every soul be subject to the authorities that are above [supplied: him]. For there is no authority except from God; and those that exist are set up by God.

δὲ de “however”

So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [supplied: thus] resist shall bring sentence of guilt on themselves.

δὲ de “now”

For rulers are not a terror to a good work, but to an evil [supplied: one]. Dost thou desire then not to be afraid of the authority? practise [supplied: what is] good, and thou shalt have praise from it;

δὲ de “now”

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

δὲ de “however”

The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

δὲ de “and”δὲ de “now”

Now him that is weak in the faith receive, not to [supplied: the] determining of questions of reasoning.

δὲ de “now”

One man is assured that he may eat all things; but the weak eats herbs.

δὲ de “however”

Let not him that eats make little of him that eats not; and let not him that eats not judge him that eats: for God has received him.

δὲ de “now”

Who art *thou* that judgest the servant of another? to his own master he stands or falls. And he shall be made to stand; for the Lord is able to make him stand.

δέ, de “however,”

One man esteems day more than day; another esteems every day [supplied: alike]. Let each be fully persuaded in his own mind.

δὲ de “however”