G1161–δέ–de

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

δὲ de “however”

But if thou art named a Jew, and restist in the lawe, and hast glorie in God,

δὲ de “however”

For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.

δὲ de “however”

God forbede. For God is sothefast, but ech man a liere; as it is writun, That thou be iustified in thi wordis, and ouercome, whanne thou art demed.

δὲ de “however”δὲ de “now”

But if oure wickidnesse comende the riytwisnesse of God, what shulen we seie? Whether God is wickid, that bryngith in wraththe?

δὲ de “however”

For if the treuthe of God hath aboundid in my lessyng, in to the glorie of hym, what yit am Y demed as a synner?

δὲ de “however”

And we witen, that what euere thingis the lawe spekith, it spekith to hem that ben in the lawe, that ech mouth be stoppid, and ech world be maad suget to God.

δὲ de “now”

But now with outen the lawe the riytwisnesse of God is schewid, that is witnessid of the lawe and the profetis.

δὲ de “however”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

δὲ de “now”

Whethir of Jewis is God oneli? Whether he is not also of hethene men? Yhis, and of hethene men.

δὲ de “now”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

δὲ de “then”

And to hym that worchith mede is not arettid bi grace, but bi dette.

δὲ de “now”

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

δὲ de “however”δὲ de “however”

For the lawe worchith wraththe; for where is no lawe, there is no trespas, nethir is trespassyng.

δὲ de “now”

Also in the biheeste of God he doutide not with vntrist; but he was coumfortid in bileue,

δὲ de “however”

And it is not writun oneli for him, that it was arettid to hym to riytwisnesse,

δὲ de “now”

And not this oneli, but also we glorien in tribulaciouns, witynge that tribulacioun worchith pacience,

δέ, de “now,”

and pacience preuyng, and preuyng hope.

δὲ de “And”δὲ de “and”

And hope confoundith not, for the charite of God is spred abrood in oure hertis bi the Hooli Goost, that is youun to vs.

δὲ de “And”

But God comendith his charite in vs; for if whanne we weren yit synneris,

δὲ de “however”

And not oneli this, but also we glorien in God, bi oure Lord Jhesu Crist, bi whom we han resseyued now recounseling.

δέ, de “now,”

For `til to the lawe synne was in the world; but synne was not rettid, whanne lawe was not.

δὲ de “however”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

δὲ de “however”

And the lawe entride, that gilt schulde be plenteuouse; but where gilt was plenteuouse,

δὲ de “now”δὲ de “however”

And if we ben deed with Crist, we bileuen that also we schulen lyue togidere with hym;

δὲ de “now”