G1161–δέ–de

But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

δὲ de “however”

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

δὲ de “however”

For circumcision verily profiteth, if thou keepest the law; but if thou art a breaker of the law, thy circumcision is made uncircumcision.

δὲ de “however”

By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

δὲ de “however”δὲ de “now”

But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

δὲ de “however”

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

δὲ de “however”

Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

δὲ de “now”

But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

δὲ de “however”

Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

δὲ de “now”

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

δὲ de “now”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

δὲ de “then”

Now to him that worketh, is the reward not reckoned of grace, but of debt.

δὲ de “now”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

δὲ de “however”δὲ de “however”

Because the law worketh wrath: for where no law is, there is no transgression.

δὲ de “now”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

δὲ de “however”

Now it was not written for his sake alone, that it was imputed to him;

δὲ de “now”

And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

δέ, de “now,”

And patience, experience; and experience, hope:

δὲ de “And”δὲ de “and”

And hope maketh not ashamed, because the love of God is shed abroad in our hearts, by the Holy Spirit which is given to us.

δὲ de “And”

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

δὲ de “however”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

δέ, de “now,”

For until the law, sin was in the world: but sin is not imputed when there is no law.

δὲ de “however”

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

δὲ de “however”

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

δὲ de “now”δὲ de “however”

Now if we are dead with Christ, we believe that we shall also live with him:

δὲ de “now”