Lexicon entry · Greek
G1161δέde
thenPart of speech: Greek Conjunction
Show inWycliffe Bible 1380s
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2,945 occurrences in 2,609 verses
With their references and text in Wycliffe Bible 1380s.
in whiche thei founden me purified in the temple, not with company, nether with noise. And thei cauyten me, and thei crieden, and seiden, Take awei oure enemye.
δὲ de “however [are]”
Sothely Felix delayede hem, and knewe moost certeynli of the weie, and seide, Whanne Lisias, the tribune, schal come doun, Y schal here you.
δὲ de “then”
And after summe dayes Felix cam, with Drussille his wijf, that was a Jewesse, and clepide Poul, and herde of him the feith that is in Crist Jhesu.
δὲ de “then”
And while he disputide of riytwisnesse, and chastite, and of dom to comynge, Felix was maad tremblinge, and answerde, That perteneth now, go; but in tyme couenable Y schal clepe thee.
δὲ de “then”δὲ de “then”
Also he hopide, that money schulde be youun to hym of Poul; for which thing eft he clepide hym, and spak with hym.
δὲ de “now”
And whanne twei yeeris weren fillid, Felix took a successoure, Porcius Festus; and Felix wolde yyue grace to Jewis, and lefte Poul boundun.
δὲ de “however”
But Festus answerde, that Poul schulde be kept in Cesarie; sotheli that he hym silf schulde procede more auisili. Therfor he seide, Thei that in you ben myyti,
δὲ de “however”
And he dwellede among hem no more than eiyte ether ten daies, and cam doun to Cesarie; and the tother dai he sat for domesman, and comaundide Poul to be brouyt.
δὲ de “then”
And whanne he was brouyt forth, Jewis stoden aboute hym, whiche camen doun fro Jerusalem, puttynge ayens hym many and greuouse causis, whiche thei miyten not preue.
δὲ de “then”
But Festus wolde do grace to the Jewis, and answeride to Poul, and seide, Wolt thou gon vp to Jerusalem, and there be demyd of these thingis bifore me?
δὲ de “however”
And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.
δὲ de “then”
For if Y haue noyed, ether don ony thing worthi deth, Y forsake not to die; but if no thing of tho is, that thei accusen me, no man may yyue me to hem. Y appele to the emperour.
δὲ de “however”
And whanne summe daies weren passid, Agrippa kyng, and Beronyce camen doun to Cesarie, to welcome Festus.
δὲ de “now”
And whanne thei dwelliden there many daies, Festus schewide to the king of Poul, and seide, A man is left boundun of Felix,
δὲ de “now”
But thei hadden ayens hym summe questiouns of her veyn worschiping, and of oon Jhesu deed, whom Poul affermyde to lyue.
δέ de “however”
And Y doutide of siche maner questioun, and seide, Whether he wolde go to Jerusalem, and ther be demyd of these thingis?
δὲ de “now”
But for Poul appelide, that he schulde be kept to the knowing of the emperoure, Y comaundide him to be kept, til Y sende hym to the emperoure.
δὲ de “But”
And Agrippa seide to Festus, Y my silf wolde here the man. And he seide, To morew thou schalt here hym.
δὲ de “then”δέ de “now”
But Y foond, that he hadde don no thing worthi of deth; and Y deme to sende hym to the emperoure, for he appelide this thing.
δὲ de “however”δὲ de “and”
And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.
δὲ de “then”
And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.
δὲ de “then”δὲ de “And”
Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.
δὲ de “now”
And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.
δὲ de “But”
And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.
δὲ de “Then”
And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.
δὲ de “And”